Tag Archives: Democracy

Towards a Democratic World

*Not talking about the political party here, but actual democracy.

“Do you believe in democracy and self-rule as the fundamental values that government ought to encourage?…

Very well. If democracy and self-rule are the fundamentals, then why should people give up these rights when they enter their workplace? In politics, we fight like tigers for freedom, for the right to elect our leaders, for freedom of movement, choice of residence, choice of what work to pursue – control of our lives, in short. ” -Blue Mars, by Kim Stanley Robinson

Hello again folks!

This is another post in my ongoing series, as there is certainly more that needs exploring. It should come as no surprise to anyone that reads this blog that I am a leftist. Yup, I am well to the left of the political center, as I think cooperative and ecological economic and social systems would probably be a lot better than what we have now.

More specifically, in terms of the political spectrum, I am probably best described as a democratic ecosocialist, with strong left-libertarian tendencies. I’m not quite an anarchist, but there is a great deal of overlap there. In terms of US politics, I am some sort of a combination between the Democratic Socialist of America, and the Green Party.

(Probably, Mostly, Me)

Overall, I’m probably a center-leftist (give or take), which makes me pretty boring as far as leftists go. Still, I think it is important that we break that all down a little bit more. My political views are reinforced and informed by how I understand animism. As I’ve said so many time before, my animism is the basic worldview that the world is full of people (human and non-human), and that life is lived in relation to others.

This comes with a strong commitment to human and ecological rights, and the inherent worth and dignity of all beings on this planet. It follows that any civilization and its social, political, cultural, and economic systems should be as equitable, sustainable, democratic, and just as possible. Humanity civilizations should be ecologically sustainable, and be self-regulated and self-organized. In short, civilization should look more like an ecosystem, and be integrated seamlessly into the environment.

In other words, I have red (socialist), green (ecological), and blue (democratic, labor) in the mix. That is why I want to talk about Kim Stanley Robinson’s Mars Trilogy today. I saw a lot of the world I want to build in those pages. But first, let’s explore some of the components in this world.

Democratic Socialism (Red/Blue)

Democratic socialism is a political philosophy that advocates political democracy alongside social ownership of the means of production with an emphasis on self-management and democratic management of economic institutions within a market socialist, participatory or decentralized planned economy. Democratic socialists hold that capitalism is inherently incompatible with what they hold to be the democratic values of liberty, equality and solidarity; and that these ideals can only be achieved through the realization of a socialist society.” (Wikipedia, Democratic Socialism)

This is a good part of my basic philosophy. I think capitalism as a economic system is exploitative of workers and the environment, and mostly just concentrates wealth (and political power) in fewer and fewer hands. Capitalism is one big factor in the rise of oligarchy and plutocracy in the US.

I have made no secret of my like of Nordic Model. It goes a long ways towards what a democratic socialism might look like, but it falls short. That is because the Nordic Model is social democracy, not democratic socialism. Social democracy is still capitalism. Suffice to say, I think it is a good start, but doesn’t go far enough. Another point along the transition, but not the end of the journey.

I would like to see it go farther, with greater democratic control given over to workplaces and community owned organizations. I would like to see much less State power, and a greater number of worker and community owned cooperatives. The Nordic Model has a lot of good points with egalitarianism, and ecological sustainability. But more needs to be done.

Ecosocialism (Green/Red)

Eco-socialism is an ideology merging aspects of socialism with that of green politics, ecology and alter-globalization… Eco-socialists generally believe that the expansion of the capitalist system is the cause of social exclusion, poverty, war and environmental degradation through globalization and imperialism, under the supervision of repressive states and transnational structures.

Eco-socialists advocate dismantling capitalism, focusing on common ownership of the means of production by freely associated producers, and restoring the commons.” (Wikipedia, Ecosocialism)

I think that capitalism is as exploitative of environments. It extracts natural resources for profit, and leaves barren and polluted wastelands in its wake. We can do better than that, and while there will still be a need for resources, there are far better ways to manage those resources in a sustainable way.

Alter-globalization is an important aspect here. I’m not opposed to global economic integration, but it MUST be done with a respect to human dignity, labor rights, environmental protection, and indigenous cultures. It is quite contrary to the neoliberal globalization we see in the world right now. It’s capitalism, stupid.

Along the lines of democratic socialism, I support the creation of worker and community owned spaces, and a more sustainable economic system.

Green Politics (Green/Blue)

Green politics is a political ideology that aims to create an ecologically sustainable society rooted in environmentalism, nonviolence, social justice and grassroots democracy.” (Wikipedia, Green Politics)

Democracy, sustainability, equality, solidarity. There is not much I can harp on here except the “non-violent” part. On the whole, I’m no warrior. Violent or militant actions aren’t really my cup of tea. I’m more of a builder than anything. That said, I think these things may have limited strategic uses.

However, that doesn’t mean being passive in the face of oppressive systems. Protest, direct action, and civil disobedience are all tactics for fighting unjust and exploitative systems.

Libertarian-socialism/Libertarian-Municipalism (Red/Green/Blue)

Libertarian socialists advocate for decentralized structures based on direct democracy and federal or confederal associations such as libertarian municipalism, citizens’ assemblies, trade unions, and workers’ councils.” (Wikipedia, Libertarian-Socialism)

Okay, so I don’t really like using the word “libertarian” anything due to how this idea has taken form in US political circles. To explain briefly, there are two versions of this idea, left-libertarianism, and right-libertarianism. While there is some amount of overlap between both schools of thought, as both of don’t really like centralized regulation/the State. The difference of course is one argues for cooperative economic systems, the other for unregulated and non-State capitalism.

With my general disdain for capitalism, I am a left-libertarian, in that I don’t think the Nation-State is necessary, especially versions that are far away and centralized. I like bottom up, democratic and decentralized solutions to problems. Not only is the Nation-State, and I’ve discussed in my End of Nations post, it’s probably not the best way to govern a planet. 

Short version, on the whole, I prefer distributed, networked, and democratic systems over centralized ones. Cities are the real heart of our civilizations, and I think a global network of cities might be a better global system than the Nation-State.

Mars Trilogy

You are probably wondering how all of this relates to Kim Stanley Robinson’s Mars Trilogy. You would be right to ask that question, as I have spent a lot more time talking about political ideology than I have about the fiction books in question. Robinson is generally considered to be and ecosocialist, and many of the ideas I have discussed translate directly into his books.

The short version being, that the fiction can serve as a vision of what the reality might look like. The Mars Trilogy, as it’s name implies, follows the stories of colonists and terraformers of Mars as they build a new society over about a century.

As the society of Mars develops, they run into all kinds of social and political problems. There are the nativist Reds, that want to keep the planet as natural as possible. They are in many ways opposed by the Greens, that want to terraform the planet. The first couple of books cover this struggle, and even result in the first aspects of a democratic and decentralized Martian society.

There is even multiple attempts at a global constitution, which finally culminates in the final book. By the time we reach Blue Mars, a kind of libertarian ecosocialism has taken root, and is embodied in the constitution of Mars. The entire organization of the planet is a kind of global-localism, in which there is both a global government, as well as the rights of individual cities. In short, there are no Nation-States. Mars is an experiment in Democratic Ecosocialism.

Because, on top of democratic structures of government (based on the constitutions of Earth, especially the Swiss), there are the rights of nature and the ecocourts. Here is an excerpt from KSR’s own site on the structure of the Martian government;

The Martian government was created following the Second Martian Revolution which insured Mars’s independence from Terra’s rule. Its form was established in the Martian constitution created in the Pavonis Mons Congress in 2128.

The global government was a confederation led by a seven-member executive council (inspired by the Swiss system), which was elected by two legislative branches:

  • the duma, consisting of drafted citizens
  • the senate, consisting of elected representatives from every town

Legislature was mostly left to towns. The judicial branch presented three courts:

  • a criminal court
  • a constitutional court (including an economic commission for eco-economics)
  • an environmental court (including a land commission for no private property), the Global Environmental Court (GEC):”

I could go on and on of course, as this has become one of my favorite book series. But for the sake of brevity, I want to leave this topic to talk even more broadly. When this is considered along with my first Synthesis of my recent work, a vision of the future starts to form.

It is a vision only, a speculation if you want to frame it that way. All the same, it gives me something to work towards. It gives us something to work towards, if you are of a similar mind as me. We could build an animistic, democratic, and ecosocialistic world.

The Mars trilogy gives us an idea of what that could look like, though of course such a world would vary in the details. Still, I think it is possible. We could build a world that is ecological and sustainable. We could build a world that is democratic, and not built on capitalism. Nation-States may not be the best way to govern a planet, and they will be less relevant in the future. Whether through collapse or deliberate integration, I think the future will be post-national.

We are already seeing what that might look like, and it is up to all of us to work towards a common vision of a global-localism. Think globally, act locally; in a very real way.

Our future awaits.

Thanks for reading!


End of Nations? Part 3

Here, we diverge from the idea of the Nation-State, and into what a Post-Nation world might look like. The article points to the European Union as a potential model, a federation of smaller units.

Even so, the EU may point the way to what a post-nation-state world will look like.

Zielonka agrees that further integration of Europe’s governing systems is needed as economies become more interdependent. But he says Europe’s often-paralysed hierarchy cannot achieve this. Instead he sees the replacement of hierarchy by networks of cities, regions and even non-governmental organisations. Sound familiar? Proponents call it neo-medievalism.“

This brings up some interesting points, which I would like to explore more in later works. However, I did come across some thoughts recently that highlight a little more what this kind of world might look like. Here are a few excerpts from An Anarchist FAQ

“The social and political structure of anarchy is similar to that of the economic structure, i.e., it is based on a voluntary federation of decentralized, directly democratic policy-making bodies. These are the neighborhood and community assemblies and their confederations. In these grassroots political units, the concept of “self-management” becomes that of “self-government”, a form of municipal organisation in which people take back control of their living places from the bureaucratic state and the capitalist class whose interests it serves.


The key to that change, from the anarchist standpoint, is the creation of a network of participatory communities based on self-government through direct, face-to-face democracy in grassroots neighborhood and community assemblies [meetings for discussion, debate, and decision making].


Since not all issues are local, the neighborhood and community assemblies will also elect mandated and re-callable delegates to the larger-scale units of self-government in order to address issues affecting larger areas, such as urban districts, the city or town as a whole, the county, the bio-region, and ultimately the entire planet. Thus the assemblies will confederate at several levels in order to develop and co-ordinate common policies to deal with common problems. “

Now, I don’t consider myself an anarchist by any sense of the word, but that does not mean there are not interesting ideas to be found in the context of a post-Nation world. We are in fact talking about here the greater integration and networking of numerous scales of organization. Self-government is definitely one of the ideas I support with democracy, and it is curious that there are interesting parallels between this think and several democratic Nations throughout the world, notably the European Union and the United States.

I am not saying that these democratic structures are anarchic in any way, and I am sympathetic to many of the critiques of those systems. For example, especially in the United States I do feel the governmental structure has become quite self-serving and top heavy as hierarchical institutions. I for one would love to see it reworked to allow for not only greater direct democracy, such as has been outlined above, but also better representation. The idea of “mandated and re-callable” delegations has a certain appeal to it. My own representative government here in Michigan has flouted the will of the people in many important issues, and made no attempt to hide that. And yet, we the people have little recourse to deal with something like that.

I return here to the idea of better intergrated and interdependent networks; in the NewScientist article;

Ian Goldin, head of the Oxford Martin School at the University of Oxford, which analyses global problems, thinks such networks must emerge. He believes existing institutions such as UN agencies and the World Bank are structurally unable to deal with problems that emerge from global interrelatedness, such as economic instability, pandemics, climate change and cybersecurity – partly because they are hierarchies of member states which themselves cannot deal with these global problems. He quotes Slaughter: “Networked problems require a networked response.” “

I cannot stress that last part enough. Networked problems require a networked response. As we face more and more problems on a global scale top-down institutions lack the flexibility and adaptability to deal with really complex problems. As the article points out, hierarchy requires the person at the top to get their head around the whole of the complexity. That is nearly impossible as the world grows entirely more complex. Things such as climate change and habitat loss require a much more adaptable and integrated response.

I return to the article here to further expand on this point;

Moreover, says Dani Rodrik of Princeton’s Institute for Advanced Study, the very globalised economy that is allowing these networks to emerge needs something or somebody to write and enforce the rules. Nation states are currently the only entities powerful enough to do this.

Yet their limitations are clear, both in solving global problems and resolving local conflicts. One solution may be to pay more attention to the scale of government. Known as subsidiarity, this is a basic principle of the EU: the idea that government should act at the level where it is most effective, with local government for local problems and higher powers at higher scales. There is empirical evidence that it works: social and ecological systems can be better governed when their users self-organise than when they are run by outside leaders.”

A government should act at the level it is most effective. I think there is a fair bit of truth in that. Yet, it comes to the point that we have to admit that most of this is just future speculation. It is an idea for one possible way forward for our societies. I for one think it is a decent idea, as I want to see us become a more globalized and integrated people. I want us to continue to push ourselves to become a planetary society (Type I on the Kardashev Scale), and that will require more networking and integration. Yet, as the article points out; how we get there (if we get there) is anyone’s best guess;

However, it is hard to see how our political system can evolve coherently in that direction. Nation states could get in the way of both devolution to local control and networking to achieve global goals. With climate change, it is arguable that they already have.”

Now, this article was written in 2014, back before the Paris Climate Agreement. Still, Nation-States consistently create problems and obstacles to further integration. Here I give the article the last word;

Like it or not, our societies may already be undergoing this transition. We cannot yet imagine there are no countries. But recognising that they were temporary solutions to specific historical situations can only help us manage a transition to whatever we need next. Whether or not our nations endure, the structures through which we govern our affairs are due for a change. Time to start imagining.”

Yes, time to start imagining.


NewScientist – “The End of Nations”


Futurism – “The Kardashev Scale”



Anarchist FAQ