Tag Archives: Animism

Shaping a Living World: Part 1

In addition, there is a deeper and more profound change that is needed. Fundamentally, we believe that a change in spirit is required, one that fosters a new relationship between humanity and other species and Earth as a whole. As Pagans, we believe we are well situated to help imagine and create a future in which humanity lives in greater harmony with the rest of our planet.“Pagan Statement on the Environment

We face a lot of challenges with the future ahead, climate change just being one among them. As an animist, I am asked to engage; with the planet and with my community. My animism is both nature-centric, as well as human-centric.

It is people-centric (human and not), and because it is relational ignoring the greater problems in our communities and world is not an option for me. Being an animist means I need to think about where we have come from, and where we are going.

It asks me to imagine a better future tomorrow, for everyone. So now I have to ask myself, what would my future look like?

This is a pretty complex question to ask, and it is at the heart of this series. The answer to this question is informed by both my spirituality as well as my values, and the two are deeply integrated and intertwined. Both will be discussed over the course of this series, so that I can explore these things more deeply.

That being said, I have thus far been impressed with the ideas of social democracy, especially the Nordic model. Much of the data and information we have suggests that it is one of the better social models in the world, and the Nordics are consistently ranked as some of the most prosperous and happiest people in the world. As such, the values of social democracy will be central to this series.

In addition, I think that global problems require a global response, and many of the issues we face such as climate change are certainly global issues. As such, I found the United Nations Sustainable Development Goals a good mesh with many of my values. 193 nations representing a majority of the population of the planet have worked on the SDG’s, and therefore it provides us a road map that is agreed upon by consensus, because there is “no planet B.” Those too will form a way in which to frame this series.

Also, I believe firmly that our future as a species must be a sustainable one. For that reason another big part of project will be Drawdown, which is one of the most comprehensive plans to date on how to combat climate change. It will form a big part of this project as well.

All that said; I am a dreamer as well as a realist. I am going to be tempering myself with a healthy dose of skepticism and pragmatism. I will try my best to focus on what we can do today, or at least in the near future. We need solutions now, and so we cannot place our hope in some far off ideal.

As such, it must be kept in mind that there is no such thing as a perfect solution. The perfect is the enemy of the good. I am not dreaming up a Utopia here, as such a world is not possible at the current time. At very least, I simply want to emphasize the fact that we can, and must do better. The future is bleak indeed if we don’t try.

Without further ado, let’s talk about the first of the Sustainable Development Goal; No Poverty

One of the core philosophies of my animism is that the needs of the many outweighs the needs of the few. We can and should make a concentrated effort on making sure no single persons goes without. It implies not only do we have to do better for our most vulnerable, it in some way implies we must.

Sustainable Development Goals

Some of the highlights from the SDG’s include;

By 2030, eradicate extreme poverty for all people everywhere, currently measured as people living on less than $1.25 a day

By 2030, reduce at least by half the proportion of men, women and children of all ages living in poverty in all its dimensions according to national definitions

Implement nationally appropriate social protection systems and measures for all, including floors, and by 2030 achieve substantial coverage of the poor and the vulnerable.”

This is a huge global effort, and it will take a lot of policy decisions that I have not the space to write about here. Some of these decisions will happen on the local level, some regional, some national, and some on the international level. I like the EU’s principle of subsidiarity, in which decisions should happen at the level they are most effective.

On this ground, I think the Nordic model of Social Democracy has some insights to offer, and ideas we should look at more closely.

Social Democracy

That being said, I think the model of social democracy is on to some very important aspects that help to eliminate extreme poverty in our society. The USA in particular is behind the ball on a lot of these points, and have a deplorable track record of treating our vulnerable poorly.

According to the OECD, the 2012 poverty rates for Sweden, Denmark, Norway and Finland stood at 9 percent, 5.4 percent, 8.1 percent and 6.5 percent respectively….

The “Nordic Model” presents a starting point for other countries to develop methods to attack poverty as they work towards sustainable development.” – Borgen Project

Universal Healthcare – This is one of the most important things we can do for our most vulnerable. We need to frame health care as a right, not a privilege that only those with the means can afford. Every single person should not have to make the choice between health and bankruptcy. Considering one of the SDG’s involves healthcare, I will say no more on this for now.

Universal Education – This one is another big part of the puzzle that comes into play when trying to eliminate poverty. People end up in poverty for a lot of reasons, unemployment and displacement being among them. Universal Education (including Higher Ed and Trade/Vocational Skills) gives people the option of retraining, or any other type of personal advancement. Education is also among the SDG’s (which are all deeply intertwined), so let’s move on.

Universal Basic Income – The idea of UBI is still being explored, but the concept is simple; give everyone in a society a basic income just for existing. The idea being that a person has the right to have their basic needs met, primarily food and shelter. A person would receive a basic stipend to use however they wanted, no strings attached. It is being tested in Finland and several other areas, and some of the results are already starting to show;

“Not only could UBI replace the income lost as automated systems continue to replace human workers, experts also believe that having such a safety net would spur more innovation as the fear of failure would be reduced. People equipped with the knowledge that they will be able to provide for themselves should they fail will be more willing to take bigger risks, which could result in a spike in innovation that would help us all. “

UBI could help eliminate the “scarcity mentality”, and help people out of poverty and increased equality all around. I will be watching the idea as it unfolds with interest.

Drawdown

Getting rid of poverty in our societies with require social, cultural, and well as political changes. A change in spirit. It will also require technological solutions, and here we visit a few of the solutions from Drawdown that can really make a difference in the life of impoverish communities and people. They also help the planet at the same time. Please note that many of these solutions will appear under other Sustainable Development Goals, as I get to them.

Energy;

Rooftop Solar – http://www.drawdown.org/solutions/energy/rooftop-solar

In rural parts of low-income countries, they can leapfrog the need for large-scale, centralized power grids, and accelerate access to affordable, clean electricity—becoming a powerful tool for eliminating poverty. “

Impoverished people all over the world, especially in the Global South, often don’t have reliable access to electricity. While this is a complex issue with a lot of nuance that I will not be able to cover here, one of the solutions proposed by Drawdown with a lot of promise for fighting poverty is Rooftop Solar. It is ranked in the top ten of most effective solutions, with a reduction of 20.6 gigatons of carbon dioxide from the atmosphere by 2050. As many people in poverty globally are often found in Africa and South Asia, rooftop solar provides a reliable option that fights poverty and climate change at the same time.

Micro-wind – http://www.drawdown.org/solutions/energy/micro-wind

Ranked # 76 0.2 Gigatons of CO2 Reduction

In lower-income countries, micro wind turbines can help expand access to electricity, giving people a way to light their homes or cook their evening meals, which can avoid emissions from dirty diesel generators or kerosene lamps.”

In addition to rooftop solar, micro-wind can act as a supplement in order to bring electricity to rural and impoverished areas. While the impact is not nearly as large as rooftop solar, it is should not be discounted. It is ranked #76 out of a 100 total solutions by Drawdown, with 0.2 gigatons of CO2 reduction. It could be a vital supplemental energy source for places without grid access, and just like solar the costs are currently plummeting, thus reducing implementation costs and net benefits in the long term.

Micro-grids – http://www.drawdown.org/solutions/energy/microgrids

Microgrids also aid human and economic development. Globally, 1.1 billion people do not have access to a grid or electricity, most of them in sub-Saharan Africa and Asia. In rural parts of low-income countries, populations are best supplied with electricity from microgrids. “

Many rural communities are far away from city centers and centralized grid systems. These communities are often rural, and have low incomes. In combination with rooftop solar and micro-wind (along with other sources), micro-grids have the capacity to bring electrical power to entire communities, and help share the load variability among renewable sources. Overall it is ranked #78 out of a 100.

Food;

Clean Cookstoves – http://www.drawdown.org/solutions/food/clean-cookstoves

Around the world, 3 billion people cook over open fires or on rudimentary stoves. The cooking fuels used by 40 percent of humanity are wood, charcoal, animal dung, crop residues, and coal. As these burn, often inside homes or in areas with limited ventilation, they release plumes of smoke and soot liable for 4.3 million premature deaths each year.

As much about food will be covered under SDG Goal 2 (Zero Hunger), I have included clean cookstoves here. As I have pointed out above, many rural and poor areas do not have reliable access to electricity or utilities, so often they have to use more traditional cookstoves. By helping to clean up that process, we can aid people in poverty as well as reduce the numbers of premature death annually, as well as improve the health of people.

This solution is ranked #21 by Drawdown, with an overall reduction of 15.81 gigatons of carbon dioxide.

Women & Girls

Women Smallholders – http://www.drawdown.org/solutions/women-and-girls/women-smallholders

On average, women make up 43 percent of the agricultural labor force and produce 60 to 80 percent of food crops in poorer parts of the world. Often unpaid or low-paid laborers, they cultivate field and tree crops, tend livestock, and grow home gardens. Most of them are part of the 475 million smallholder families who operate on less than 5 acres of land.”

As Gender Equality is one of the SDG’s, I have decided to put this solution here. It is ranked number 62 overall, with a 2.06 gigaton reduction in CO2 by 2050. By giving women an equal share in both income and productive resources on their farms, farm yield would be expected to rise, and this would lead to increased efficiency of land resources, including a lower need for deforestation.

In the next part of this series, we will be looking at the second Sustainable Development Goal, which is Zero Hunger.

Thanks for reading!

Sources;/References;

http://ecopagan.com/

https://en.wikipedia.org/wiki/Social_democracy

http://www.drawdown.org/

http://www.un.org/sustainabledevelopment/sustainable-development-goals/

https://en.wikipedia.org/wiki/Sustainable_Development_Goals

https://futurism.com/finlands-universal-basic-income-program-is-already-reducing-stress-for-recipients/

https://borgenproject.org/why-sweden-has-lower-poverty-rates/


Why We are Here…

Hello there folks,

I’ll start with a few updates. I’ve been real busy lately; writing, editing, and getting ready for my first vending event this fall! As such, I haven’t had a lot of time to keep this blog going. I am also starting another book manuscript soon, so this blog my go into “low power” mode so I can focus on other things. I have a whole series of topics I still want to write about, so I’ll try to get something up here monthly at least. But that is besides the point for today.

For those of you that don’t follow me on Facebook, I often use it as a testing ground to develop my own ideas. Yesterday I turned out some thoughts that have gotten a fair bit of attention, so I wanted to share those with you here. The edited post appears below;

We live in interesting times, times in which existential crises lie seemingly around every corner. These are challenges that will test the very nature of the human spirit. Challenges that not only question who we are, but who we will be. If we survive at all.

The climate is changing. That is a fact. Centuries of cutting down forests and polluting our water and air is coming home to roost. Centuries of exploitation and oppression have come back to haunt us.

I think some very old beings once dwelled in those ancient forests. We cut them down, and we killed them. Those we didn’t, we broke all ties with and exiled. We built an ideological wall between “nature” and “society” so tall and thick that we have all but divorced ourselves from all those old relationships.

Worse still, in this country (USA), we have treated the people (Native Americans, and others) the ones that knew these beings best, the exact same way. We took their lands, killed them, and have perpetuated those cycles ever since.

We destroyed other peoples, and we destroyed ourselves. We became “white”, devoid of any spirit of our own. We died in the process.

I am not the first to say these things, and surely the credit does not belong to me alone.

The amount of work ahead is greater than any one individual, greater than even a single generation. We have to deal with our shit now.

And we are poorly prepared for this. We need allies and the strength of community to face what lies ahead. We have done a fine job of isolating ourselves in the name of “individualism”. We have killed the old gods that were once our allies. Those that are left have no reason to love us. They know what we did, they remember. Why should they help us?

In this country, we cannot assume they are on our side. That is not the case. The land is not on our side.

But, I don’t want you to give up hope. Another world is possible, and it lies on the other side of the horizon. We need all the help we can get, and the amount of work we have to do is tremendous. We will not live to see the end of that work, but it must be done all the same.

I find it no coincidence that there has been a rise in spiritual specialists recently. We were made for this work. We are here to tear down the walls we have built, and to rebuild relationships we have severed. To save what can be saved, and to change what must be changed.

We are here at this time, because our skills are required. Everything we know hangs in the balance.


Interanimism: A Brief Commentary

Hello again folks,

As a brief note, WordPress is telling me that today is my sixth year anniversary here at The Thought Forge. Hurray! It has been a pleasure writing for you all these years, and I hope to continue to do so into the future. We have nearly 930 email followers on this blog, and I thank each and every one of you for this journey so far! Now, onto the meat!

There have been a lot of great articles out recently concerning animism and relationships. Today I would like to take a more in depth look at one of the them Interanimism By Mathieu Thiem. It has given me quite a lot to think about, and I want to dig a little deeper into the article itself.

Now, I will not be examining the whole of the article, as certain aspects I still want to sit with for a while. Naturally, if you want to read the whole of the article in context, links are provided. I invite you to take a read before reading my own exploration.

Let’s start with a quote from the article, to really set the stage for what I am going to be talking about here;

“By intra-action I mean that each act upon an object is effectively co-creating both the actor and the object because it introduces a new parameter of relationships. The relationship of interbeing between the two are co-constitutional, they act as feedback loops that mutually affect one another.”

To put this into my own words, intraction is the mutual relationship between two actors/agents. Take for example to people in a close, intimate partnership. Say two lovers for example. The relationship is the whole construct for both the individuals themselves, as well as the greater connections between them. It is not a neither/or kind of thing, but a “and” kind of relationship. The two lovers are co-creating their reality, through cooperation, and conflict as well. The constant push and pull, the constant integrated creation of of thing greater than just two individuals.

This extend well beyond our persons as well, to include all of our relations to other humans as well as our environment. I will be detailing this more in a future post, with graphics and everything; mostly because this kind of thing is better illustrated with visuals.

The primary topic of this blog has been animism for a long time; using Harvey’s definition that the world is full of persons and that life is lived in relationships with others. The principle of intraction is that those persons are involved in a delicate relational dance that co-creates their reality. As Clifford Geertz put it so perfectly;

that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretive one in search of meaning” (Clifford Geertz, from The Intrepretation of Cultures)

That is really what my animism is all about, a search for meaning. That meaning, following the spirit of the article, is something we co-create with others in relationship. Returning to the article;

This brings us to Interanimism, the notion that existence is mutually inspiring and co-creating itself, animating its interbeing through intra-active relationships. Rather than seeing the world filled with particulated essences or souls, what would reality be like if we saw all matter as an emergent function of relationships and agency as the phenomenology of entanglement?

This really gets to the heart of animism as I understand it. I have said it dozens of times here, but I understand it in the way Graham Harvey articulates animsim; “that the world is filled with persons and that life is lived in relation with others.” Actors and agents (persons) are more than simply individuals in isolation, but a web of beings in a network. More than just defined by their individuality, they are defined by their connections to everything else. It also implies that by focusing on simply “atomist” perspectives, we miss a lot of the picture. As Thiem points out;

Rather than committing reductionist fallacies, we must come to observe matter as it really is, an emergent phenomenon of relationships. An atom is a construct of its relational existence…”

Now, I wouldn’t necessarily call it a reductionist fallacies to look an individual entity is terms of itself, but it would definitely be missing the bigger picture of networked connections. As humans are relatively complex beings, it would be the equivalent of trying understand the whole of my being from just a single cell. While it is true in a large degree that you could extrapolate my DNA and get a decent view of my person, you would miss all the memories, all the experiences, the scars, and the resulting personality that has emerged from all those interactions; with others as well as with my environment.

You could get a decent portrait, but the image and person are not the same.

By just looking at a single cell of my being, you would miss the bigger picture; and that is an important point in and of itself. In addition, if you just look at me as an individual, you would also miss the fact that I am defined in relationship with others. You really see me as a whole when I am with my partner, my friends, or in any kind of network with other beings. You are seeing me in the totality as a whole, instead of an isolated partial. I wouldn’t be who I am today without all those intra/inter-actions.

Thiem continues with;

Every time an intra-action occurs, there is a resulting degree of agency emerging. As more intra-action and entanglement occurs, the emergent agency becomes more attentive, more aware, more enlivened. This is applicable to all interbeing within our existence. Agency is not a special or rare occurrence, but it is rather the basic emergent function of ALL EXISTENCE. That is right, awareness seems to be the norm rather than the exception.

Agency is just as much a physical phenomenon as it is a mental one. The two are the same thing.”

While I myself tend to communicate more plainly, I have expressed this thought in a dozen different ways. “The world is filled with persons” can be simply restated matter itself is agential. The Cosmos as a whole, from the smallest scales to the largest, can be said to have some measure of agency. While I do think there are limits to nature and scope of that agency, it would still seem to be a basic characteristic of existence.

Consider for a moment the nature of the atom itself, as one of the many parts of the cosmic whole. Even taken alone, there is a basic agency to the atom. It seeks out a “balance”, combining itself in numerous forms in order to achieve that. That basic drive to balance out internal charges (positive protons and negative electrons) denotes a basic form of agency. No, it is not the kind of agency found in larger and more complex forms, but an arguable simple agency all the same.

Throughout the history of the known universe, we see this basic agency. Smaller forms coalesce into more complex and diverse forms, and from that eventually comes the basics of life as we know it. We as humans are the result of countless generations of constructive agencies.

This is not to say that this is a linear progression of simpler to more complex, but like biological evolution itself, it is a process of starts and stops. Entropy resists the larger and more complex forms, which then breakdown and rearrange before becoming something new.

As such, as Thiem points out, our reality is a process in motion. Not a linear track, but a complex of becoming…

Now, I want to move this discussion from the most broad to talk about a few specific points for a moment. I have said many times that I am an animist first, but also consider myself to be a polytheist by proxy. This means simply that there is plenty of room in my cosmology for those elusive beings we tend to refer to as gods.

I have struggled for a long time to clearly articulate how I view the gods. I have tried to describe them in the past as collective beings, as cumulative ancestors, and as the “spirit of a group”. Thiem has done a service by putting into words what I could not;

Gods are not separate disembodied ideals, but are instead the emergent agencies from the vast networks of ancient entanglements within which we are embedded. Gods arise not as archetypes, but as the long lived intellects of ecosystems and bioregions. As a bioregion, or any massive networked system for that matter, begins to experience multi emergent synergistic qualities that are unique to its paradigm, the agency of that system becomes more capable of awareness and attention. It develops its own paradigmatic memory and it seeks its own teleodynamic harmony.”

Gods can be all the things I just mentioned, and have tried to articulate in the the past. As emergent agencies, they can be the collective agency of a tribe, or a city. They can be collective agency of an entire region or ecosystems, a co-creation of human as well as natural persons. We as humans can well be part of those emergences, as we tell our stories of the gods, and so add to the network that is the agency of the very same beings.

In the nature of synergy, the whole becomes greater than the sum of its parts. We may see the spirits in individual trees, but the god is in the forest.

Puts a whole new spin on the old cliché of “seeing the forest through the trees.”

(One of my photos.)

As I have already said, my animism sees the world as full of persons, of agents. But most common discussions of animism revolve around the idea of spirits, or not necessarily corporeal persons. As such, any animism must make space for these kind of beings, and Thiem here also articulates this idea well;

Spirits are the liminal agencies of the rocks, the trees, the rivers and all the other functionaries of the more than human world. They are not themselves astral or ethereal, but are physically present in the waking dream of the land. They are nature’s diffractive agencies, emerging out of the entangled relationships of various enlivened constructs.”

There is really not a lot I can add to this. This means that every rock, every tree, and every rivers may well be agencies in their own right. Through the networked intra/interactions of all of the parts, a new whole emerges. This is especially true of natural ecosystems, which often work in cooperation, as well as sometimes in competition. In addition, Thiem’s article also touches on the ancestors as well;

The ancestors are the culminating influences of the past embedded onto the present, all their gravitational waves pushing us forward into the expanse of the universe. The ancestors are not ghosts that pop up like some spooky ethereal being, but are the past actions of our ancestors imprinted upon the informational matrix of our reality which produces an emergent agency capable of communicating with the living, forever affecting and inspiring our future.”

This gets at the heart of how I have tried to articulate how I understand the ancestors. They are no longer embodied, but they are still around, embedded as they are in the intangible. They are, as Thiem put it, “imprinted upon the informational matrix of our reality.” This is a good way to conceive of the disembodied generally. Thiem goes on to add;

…Because of this, the ancestors were not an aspect of dead beings that somehow haunted us in the present, but rather to be an ancestor was to be alive as a different state of being. And this state of being was a kind of imprinting or embedding into the eco-sociological matrix of their places. So when you died you literally became the land, the flora and fauna etc. Your stories inhabited the land and were still very much a part of what made it what it was.”

In short, we are more than just our bodies. We are our stories, our relationships, our very real and formed relationships with the land, the water, and the sky. We are part of the air that we breath, and the water that we drink, so too they are part of us. The minerals from the earth compose our bones, and the fruits and flesh of plants and animals form our tissues. Even when we die, and those tangibles die away, our stories and our memories live on. This is how I understand the ancestors. But they are not just mere memories either, but agencies as well. People, in a different form.

As Thiem points out, the land too can sometimes also be counted as a ancestor. That my story is part of the land I call home. This makes me wonder a great deal. You see, I am a native of Michigan, and this is a curious land indeed. I was born here, and this land has been part of me since the very beginning.

I will have to look into this line of thought a little deeper, but I am sure the Native Americans of this region knew this well. On three sides of this state, we are bounded by the largest freshwater lakes in North America. Nearly one-fifth of the worlds freshwater resides at the edges of my state. This is something I will have to consider more, perhaps in a future post.

There is some much to Thiem’s article, and for the sake of brevity I am not going to explore anymore here. As such, I give the last words to Thiem himself.

I call on these mythic beings because I am seeking to commune with the reality of our interbeing. I call on my ancestors because I must become aware of how deeply we are affected by them, even though they have changed form. In many ways their death hasn’t stopped their meddling in our world, to the point where one must wonder if they ever really died at all. Their wisdom and stories are embedded into the fabric of our reality and this has vast implications. I call upon the Gods because I know that my human agency isn’t enough to understand the desires of the land…”

Thanks for reading!

Sources/References;

Interanimism

https://en.wikipedia.org/wiki/Symbolic_anthropology


The Spirit, Networks, and Emergence Part 3

It would seem at this point that there is still more to say on the topic of networks and emergence. Let’s start first with some specific questions Sarenth asked me over at his blog here. In fact, it has gotten hard for me to keep up with, as several awesome articles have come out recently that I want to discuss. You can look for those in the coming weeks.

Let’s start with Sarenth’s questions, as he asked of me;

“So if you think you have a spirit, a life essence, a life force, what is it? What forms does it take? Where did it originate from? Does it have a finite existence? If you do not believe your spirit is at all separate from your body, does it die along with your body? In other words, how would ghosts and spirits-after-death fit, if at all, into your cosmology? How does this fit into Ancestor worship and/or veneration (i.e. if the spirit dies with the body why rever/worship the Ancestors)? “

There are so many individual questions here, so I am just going to handle them here as a block. Lacking a better concept, yes I have a spirit. It is the whole of what I am, and more than that as well. In the simple concept of the whole is greater than the sum of the parts, the spirit is the “whole” in that statement. My spirit is the whole of what I am, and more.

What form does it take? Trillions and trillions of networks of matter and energy, and the greater emergence of all of these. It is more than my body and my mind, it is the great collective of my whole being. If you modeled all of the relationships within me, as well as those that are external to me, that “whole” is my spirit. It is not just my internal connections, but those beyond myself as well. It is a complex mess of networks, and that is who I am.

It originates from the growth of all my cells over the course of my lifetime, from birth onward. It originates from every thought within my mind, and every relationship I have cultivated with the world around me. It is metaphorically described as a mass of filaments in a web that happens to center on the knotwork that is my being.

 

Yes, some parts of it will die along with my body, since that is certainly part of the “whole” that is me. All things die, and the mythos is littered with dead gods, dead spirits, and destroyed spirits. Change is about the only constant we can hope for.

Which brings me to the next question. Yes, a whole lot of what I am changes or stops at the moment of my death. Death is a breaking of the networking, a collapse. A change that results in me physically separated from those I love, and this world. Yet, a change in form does not imply that all ceases. I think that some part of me will live on. I cannot say exactly or how much that is, but it does. That is were ancestor reverence comes in.

There is a great article we have been discussing lately which can be found here, that brings this point home;

The ancestors are the culminating influences of the past embedded onto the present, all their gravitational waves pushing us forward into the expanse of the universe. The ancestors are not ghosts that pop up like some spooky ethereal being, but are the past actions of our ancestors imprinted upon the informational matrix of our reality which produces an emergent agency capable of communicating with the living, forever affecting and inspiring our future…

…I call on my ancestors because I must become aware of how deeply we are affected by them, even though they have changed form. In many ways their death hasn’t stopped their meddling in our world, to the point where one must wonder if they ever really died at all. Their wisdom and stories are embedded into the fabric of our reality and this has vast implications. ”

I really can’t put it into words any better than that.

Because we have to consider a lot more of the network when talking about the spirit than just the individual. There are bits of me in every person I know, every word I write, everything that I do. And they too in me. Those external networks are all part of the “whole”. My DNA, my ancestors, are included in that. I remember them, and they will remember me. I am part of them, and they are part of me. The network includes them. Networks break, but that does not mean they are gone forever. Moving on.

Do you believe that the spirit is one piece, or that it is a whole collection of different ‘spirits’ in one body? I’m intensely interested in your cosmology, especially because if spirit is bound to body, then if something does not have a body, then, does it not have a spirit?”

In light of my last response, I am not even sure these questions are framed correctly, but I will try my best to answer. At the current time, at this particular point in time, my spirit is best described as a complex. It is a culture of trillions in communal networks, and that network is something more than any of them. My physical self is part of that, but so is my intangible self. The self of my thoughts, my actions, and the stories I have built with others. Me as a physical being AND me as a “relational” being. Some of the spirit is bound to the body, but it is much more than that.

Take the words on this page as an example. These are little bits of my spirit. Given the nature of the internet, they may well live on past my body. This is the part of my spirit that is relational, intangible. It’s just as much part of me as my body.

I will interject this line, also from the article on Interanimism;

Spirits are the liminal agencies of the rocks, the trees, the rivers and all the other functionaries of the more than human world. They are not themselves astral or ethereal, but are physically present in the waking dream of the land. They are nature’s diffractive agencies, emerging out of the entangled relationships of various enlivened constructs.“

As I articulated above, I do not think it is accurate to speak of the spirit as a single piece, but more as a fuzzy mess of a network. It is me, my mind my body, but it is beyond that as well, into my relationships into everything else. It is a liminal thing, as the quote above points out. It is the agency of my networked person. Embodiment is not a requirement in any way, as I think both the quote above and the concerning ancestors above.

With the hope that that is clear, I will move onto the next question.

If animism is concerned with life living in relationship with each other does that preclude the numinous, or less body-bound realms of things? How does animism unfold as a, or part of, a religious point of view for you? What does animism of a worldview include, for you? What does it not include?”

Here, I am going to include a link to my recent piece over at Pagan Bloggers. In the most general of ways, I do not think there is a single thing that is not included, if you follow the network out far enough. As I phrased it in that piece;

“It’s like if you grabbed a hold of a single thread in the Cosmic Web, and pulled hard enough, you’d find yourself tugging on every single thing in existence. “

In the grand scheme of things, everything is connected. Everything is included in that worldview, but I myself as “self”, being a small network in a much, much larger one, have real limits. There is only so much energy in my finite existence that I can devote to relationships, to the part I play in “it all.”

This does not mean my person does not have boundaries, but that these boundaries can be fuzzy, and not necessarily confined to just my physical person. Liminality is a great word for that kind of thing.

Seeing as I have have already covered spirits and ancestors, there is room too in my animism for gods, for communities, for collectives and beings of all sorts. Another selection here from the Interanimism article;

Gods are not separate disembodied ideals, but are instead the emergent agencies from the vast networks of ancient entanglements within which we are embedded. Gods arise not as archetypes, but as the long lived intellects of ecosystems and bioregions. As a bioregion, or any massive networked system for that matter, begins to experience multi emergent synergistic qualities that are unique to its paradigm, the agency of that system becomes more capable of awareness and attention. It develops its own paradigmatic memory and it seeks its own teleodynamic harmony. “

Gods can emerge out of community interactions, collective ancestries, cities, groups, ecosystems, bioregions, you name it. As emergent agencies, emergent intelligence even, this kind of worldview is not in any way tied to embodiment. Things can “become” in the physical realm, as much in the liminal realm. In such a worldview, it’s not even clear where the “physical” ends, and the “metaphysical” begins. Synergy is a great word for it all, the idea that the whole is greater than the sum of the parts.

It too allows for a sense of the “higher”, that I am connected to that are “greater” than myself. It connects me to greater society, the planet, and the Cosmos out beyond that. It means I also play a part in any kind of “greater” emergence that is greater than myself. In such a system, I would be but a single component in a much greater cosmos. I wonder with all my relations, how many “gods” I am a part of?

Perhaps that is best left as a rhetorical question for the time being.

As always, thanks for reading!

 

Sources/References;

https://wovensong.com/2017/05/23/interanimism-on-the-mutual-inspiration-of-a-dreaming-earth/

http://paganbloggers.com/wolftracks/2017/05/23/relationships-and-cosmology/


The Spirit, Networks, and Emergence

Hello again folks, hope you are all doing well!

Today I want to talk some about some recent pieces that I have read recently. The two pieces in question are really fascinating to think about in the context of an animistic practice.

Both of these pieces come from NPR’s 13.7 Cosmos and Culture blog. If you are not familiar with it, I would highly recommend checking it out. There are some great writers over there.

The first piece is by Marcelo Gleiser, and is entitled Is Neuroscience Rediscovering the Soul? To frame this discussion, I start out with a quote from the article;

“The idea that neuroscience is rediscovering the soul is, to most scientists and philosophers, nothing short of outrageous. Of course it is not.

But the widespread, adverse, knee-jerk attitude presupposes the old-fashioned definition of the soul — the ethereal, immaterial entity that somehow encapsulates your essence. Surely, this kind of supernatural mumbo-jumbo has no place in modern science. And I agree. The Cartesian separation of body and soul, the res extensa (matter stuff) vs. res cogitans (mind stuff) has long been discarded as untenable in a strictly materialistic description of natural phenomena.”

I have to admit, I had the same kind of reaction when I first read the title. The world really is a fantastic mix of matter and energy, but these things are interchangeably and so far science has not found what might be called a “spirit particle” or anything of the sort. From what we know of this world, everything is pretty much matter or energy.

Still, as an animist there is definitely a spiritual component to all the work that I do. I do think I have a spirit, a life essence, a life force; if you will. But I don’t think that my spirit is at all separate from my body. In some cosmologies, the spirit is not one piece, but a whole collection of different “spirits” in one body.

I take a similar view; but on a much more biological scale. My body is the collective of countless numbers of individual cells, individual spiritual persons. Together, they make something much greater than the sum of the parts. (We will come back to this later in this piece.) Yet there is something in there, a sum collective of all my energies and processes that is distinctly me. My body and my spirit are so deeply integrated and networked, that it’s not always clear where one ends and the other begins.

Gleiser says it this way;

“But what if we revisit the definition of soul, abandoning its canonical meaning as the “spiritual or immaterial part of a human being or animal, regarded as immortal” for something more modern? What if we consider your soul as the sum total of your neurocognitive essence, your very specific brain signature, the unique neuronal connections, synapses, and flow of neurotransmitters that makes you you?

Just as we have unique fingerprints, our brains, their “connectome,” are also unique. Surely, all brains are made of the same stuff, but wired in very individual ways. Recall that our brains are plastic, and mold themselves according to environmental and emotional inputs — the stories of our lives. To this, we must add our bodies and their relation to our brains. For the mind is embodied, the self not an isolated property of what’s inside your cranium but an emergent property of your whole mind-body integration as mapped through the complex highways of nerves interlocking all of you.”

Reading that made my skin crawl in a rather wonderful way. I especially love the bit where he says “For the mind is embodied, the self not an isolated property of what’s inside your cranium, but an emergent property of your whole mind-body integration…”

Remember that part about emergent properties and integration, we will be coming back to that.

The thing I refer to as my “self” is really more of a collective of individuals than a single being. All the trillions of cells in my brain and body working in conjunction across masses of networks. That is my body as well as my soul. The Norse concept of hugr, a form of the spiritual “self” is a rather nice fit here. The hugr is considered to be the sum total of the mental life of an individual, and that is exactly what I think Gleiser is talking about.

Our stories, our environment, and our own makeup interacting and coming up with this thing we might call the spirit. That is just wonderful in so many ways.

Before I harp too much on that, I want to turn to the other article that I read recently. It is by David Haskell, and is titled Life is the Network, not the Self.

In talking about a maple leaf, Haskell says;

“By eavesdropping on chemical conversations within the leaf, biologists have learned that the life processes of a plant — growing, moving nutrients, fighting disease, and coping with drought — are all networked tasks, emerging from physical and chemical connections among diverse cells. These leaf networks are dynamic. “

I told you we would come back to emergent properties and networked integration. When we consider our own bodies, we see huge networked complexes working together in both conflict and cooperation. Bacteria in our guts are working to help us digest our food, networked neurons are working to process the information from our senses, our heart muscles are working in a constant beat to keep the blood, nutrients and oxygen moving through our bodies.

As Haskell points out, this kind of integration expands well beyond the individual human, but to maple trees, ecosystems, and the entire biosphere of the planet. Every collective being on this planet is networked, and from that networking new and fascinating forms emerge. Over the long course of evolution, individual cells have been experimenting with different collective networks, and that has given rise to every single living thing on this planet.

As Haskell says;

“Living networks are ancient, perhaps as old as life itself. Models and lab experiments on the chemical origin of life show that interacting networks of molecules beat self-replicating molecules in a Darwinian struggle. Many of the first fossilized cells of life on Earth lived in integrated bacterial stacks called stromatolites. Today, all major ecosystems — forests, coral reefs, grasslands, ocean plankton — are built on conversations between interdependent partners. Cut these conversations and the ecosystems fall apart. The first artificial cells also have a networked character. When scientists organize chemical reactions into arrays of tiny, interconnected compartments, life-like properties emerge: cycles of protein production, gradients of signaling chemicals, and the ability to maintain a steady internal state. Without the network, the homogeneous chemical soup lacks any tang of life.

The fundamental unit of biology is therefore not the “self,” but the network. A maple tree is a plurality, its individuality a temporary manifestation of relationship.”

If we consider the soul to be the sum total of all these connections, in our bodies and with our environment, something rather fascinating and terrifying starts to emerge. As I have explained many times before, animism is concerned with life living in relationships with each other.

Consider our relationships well beyond ourselves. Think about the sum total of all of our technology and the natural world around us. Take a look at our cities from space and ask yourself, what is emerging from our relationships with other beings on this planet?

[Credit: NASA/Suomi NPP VIIRS/Miguel Román/Joshua Stevens]

Thanks for reading!

References/Sources;

http://www.npr.org/sections/13.7/2017/04/05/522738015/is-neuroscience-rediscovering-the-soul

http://www.npr.org/sections/13.7/2017/04/04/522011396/the-key-to-life-is-the-network


Spiritual Engineering

Hello again folks!

Now that things have calmed down just a little bit, I have had the time to sit down and knock out another post. As far as updates are concerned, we are about a month away from opening the shop back up, and I am finishing up proofing on the fifth book of the Elder Blood Saga. It really has been a hell of a ride, and I am sad to see that series come to an end. But all things come to an end, so now I move on to other projects.

Just what are we talking about today? You might have noticed the title of this post is “Spiritual Engineering.” You are probably wondering what exactly I am getting at?

Naturally, I will be happy to explain. But first, some context. As some of may know, I have recently started the coursework for two year shamanic intensive. It has been rather fantastic so far! I am still in the introductory work, and there is already so much to think and write about! Of course, that is good news for you, my readers, as you get to come along for the ride.

In the intensive, I recently went through a course in which we talked a great deal about neurology, and our own set of spiritual “wiring” in the context of shamanism. What we are really going to be talking about is energy work, and the “hardware and software” we use to make that work.

However, first I want to be clear about how I am using terms. When I refer to energy work, I restrict that usage to the “self”. You have probably heard the adage that “everything is energy”, and I certainly don’t disagree with that. However, I would add that in an animistic context, every is not just energy. Once you move into the world external to yourself, you are no longer dealing with just energy. You are dealing with persons; each of which has their own will, awareness and most importantly, boundaries. I learned this the hard way. I’ll tell you that story sometime, as it has taken me a while to make sense of that.

While it may be true that trees and rocks are made up of energy, they are more than JUST energy. The point being, once you move beyond the self, we are talking more about “spiritual social work” than mere “energy work.” Beyond the self, in an animistic context, you are now interacting with the social world of other-than-human persons. I hope the distinction makes sense.

So, for this post we are only talking about individual energy work. The work you do with your own personal spirit. Now, I have a pretty complicated view of the spirit. That is because the singular individual “self” we conceive is anything but singular. We are made up of countless number of individual cells, all of which form to together to make this collective individual we refer to as “me.”

In an animistic context, all of those cells have their own spirits; but in the grand scheme of things the whole is greater than the sum of the parts. Still, the point is that all of these cells exist in great vast network. It is those connections and networks that make all of systems work together, and from the connections in our brain that allow us to conceive of ourselves in the singular.

In addition, it is my working theory that the spirit is in many ways analogous to our physical body. Just like neurons in the brain, all those little connections and networks are part of our spirit, and constitute our “spiritual wiring.” You with me so far?

Now, you get at least two camps when you talk about spiritual wiring, especially in regards to shamanism.

On the one side, you get what I might call the hard-wired camp. These are the people that claim that shamanism is only for those with a certain “energetic circuitry”. Basically, if you don’t have the right make up, you can’t be a shaman.

On the other side, there are those that think it is more of a universal thing. That in short, any one can be a shaman. If the calling is there, and the spirits have come forward, the “wiring” is a work in progress. It might be worked and reworked over and over again over the process.

Which is where the spiritual engineering comes in. For me it is certainly not an “either/or” type of thing. We are pretty adaptable as organisms, and even our brains have a noted plasticity in their connections. However, I also take more of a moderate view. Some parts of our “wiring” might be hard-wired, and it places limits on what we can do and what we can’t do. Yet, it can be rearranged and adapted as well. Weak circuits can be bypassed, and new augmentations can be added. They can also be removed and stripped out too. That is spiritual engineering. Tailoring the “wiring” for the job at hand.

Are there limits, sure. Some might even be built into my “core structure”, or whatever you would like to call my predetermined wiring. But that doesn’t stop me from doing a redesign either. I little rewiring here, a little bypass there. I plug this plasma conduit into that warp core, and bam! Ready to go!

(From Google images. I think it makes the point.)

Let me use shielding as an example. I am just going to assume you all know what I am talking about. Shielding is one of those things I really enjoy to play with, because it is only limited by your imagination. I am sure none of my regular readers would be surprised if I said I have played with sci-fi inspired shielding, fantasy shielding, and pretty much anything else I have been able to imagine.

For example, say I want to wade into some kind of spiritual nightmare. Maybe I have to deal with a spiritual nasty at the boss level. As such, I want to engineer a shield that can hold up to some punishment. So I take a good hard look at my spiritual wiring, and realize it can’t handle what I need to do. I’d be pretty SOL if I couldn’t do some adaptive redesign.

So I build myself an armor suit straight out of Mass Effect, all N7 and such. But I find that one of my spiritual circuits just can’t handle the load I want to run through it. It would be the analogy of running 100 volts through a 12 volt wire. Obviously, if I don’t do something about that, my circuitry is going to fry.

I also find out that this given circuit is one of my “hard-wired” bits. It is required for something else to work, so I can’t really cut it out and replace it. It’s required equipment. I CAN however bypass it. So I install a bypass that can carry the spiritual current I need, and never have to worry about burning the little 12 volt out.

That way I can run the power I need to, and be good to go in the ass-kickery department.

However, just like real life engineering, I wouldn’t recommend just jumping into this kind of thing. The example above is for illustration purposes only. Just like I wouldn’t recommend Joe-Unskilled from the street take over Scotty’s position on the Enterprise, I wouldn’t advise messing with your wiring without the expertise to do so. Or at least without “adult” supervision.

Realize, that this kind of energy work has taken me many years of training and study to even guess at. Just like real world engineering, it takes expertise, experience and study to become proficient at it.

As such, the “don’t try this at home” caveat applies.

As always, thanks for reading!


Animism and Relationships

I just want you all to know that you all are amazing! My hits on this site have been pretty steady, even though I haven’t been posting nearly as much as I would like lately. I have been really busy on other projects… In addition to a full time job, it is really taxing on my time. I have to pick and choose what I am going to devote my time and energy to, and sadly this blog has been low on the priority list.

At the same time, I really didn’t want to put this on hiatus while I worked on other projects. Still, I didn’t want to be putting out crap here (which tends to happen when my head is in something else), because I value myself as a writer of decent content. I’ve said it before, and I’ll say it again; being a novelist and a blogger is really hard sometimes. Usually, I have to pick between one or the other. Either I am putting out good writing for a novel, OR I am putting out good writing for this blog. When I try to juggle both at the same time, the quality of each suffers. It’s all about time and energy management.

But all the same, THANK YOU, all of you, for consistently reading even when I am being neglectful. It really means a lot to me.

Now, into what I hope will be good blog.

I’ve had a lot on my mind lately, thinking about humanity, our civiliations, and its relationship to the environment. In many ways, that is one of the cornerstones of my animism; how we live in relation to one another. “One another” can mean other humans, or non-humans. Relations is a big wide sounding concept, and it is the thing that binds us all together.

The idea for this blog struck me while I was playing games one night. It should come as no surprise that I like to play games in my downtime. I especially like creative games, because it helps to keep the juices flowing without all that mucking about with “productivity.” It lets me wind down, and imagine all at the same time.

An idea struck me late last night when thinking about a couple of games I like to play; namely Starmade and Minecraft. While neither of these are perfect models, they can be used as interesting teaching tools.

For example, Minecraft is a rough model of a pre-industrial society. Most of the work is done by hand (survival mode), and is done mostly by human and animal power. It is a relatively low energy model.

minecraft-windows-10-edition-03-700x373

(We got pigs. We got farms.)

Starmade by contrast is an industrial model. Most extraction and production is done with powered equipment and industrial scale factories. It allows not only faster extraction, but also a significantly larger building scale.

This has both pros and cons. Minecraft has a much slower building rate, and generally a slower extraction rate. Starmade’s build system allows for much larger works on a much faster time scale. However, the extraction rate is also proportionally higher. It is possible in Starmade to build extraction equipment that mines entire planets.

Neither of these games have any real consequences for environmental exploitation. Unlike the real world.

At least in the vanilla versions of these games, there is no consequences in Minecraft if I level an entire forest to build a house. Hell, I could even burn the forest down without any intent of using the resources at all. It has no effect on the breathability of the atmosphere, or generally doesn’t result in the extinction of entire ecosystems. (A few pigs might die, but that might be the worst of it.)

In Starmade, as I mentioned before, you can mine an entire planet, a continent the size of North America if you wanted, and IT HAS NO CONSEQUENCES.

maxresdefault

(That is a mining ship. We aren’t even messing around anymore…)

That is not at all true in the real world, because everything is interconnected. If we treated forests as badly as I sometimes do in Minecraft, there wouldn’t be any trees left. Let’s not even talk about destroying entire worlds, because we only have one at the moment.

But we also have to face facts here. We still need resources, even if our civilization stopped growing today. We would still need timber to maintain homes, still need metal and concrete to maintain our infrastructure. Unless every single human on this planet dies (and no I’m not okay with this), we are still going to require resources to build and maintain everything we do. That is why sustainability is so important, and that is why we need to take a good hard look at our relationships with the environment.

download

(Is this really what we want?)

In Minecraft, even trees can be replanted. Hell, they even grow at a crazy unrealistic rate. In the real world, can you guess how long the forest in the above picture would take in the picture to come back? Decades at least, centuries even.

Now, I want to say that I really do love playing these games.

But we also need to be realistic about these things. For example, let’s talk about efficiency for a moment. We live in an industrial economy, and that means we can do wonderful things like mass produce solar panels, wind turbines, and even rockets to the moon. We couldn’t do these things in a Minecraft style pre-industrial world.

But with that efficiency comes a cost. To keep up with an industrial production rate, we need an industrial extraction rate too. In Starmade I can make ridiculous large factories designed to build large ships such as Krom (not my ship by the way) above. However, those factories may also require me to WASTE ENTIRE PLANETS to keep up with their resource demands.

That is just not sustainable, especially in real life we one have the Earth. One little blue and green planet.

strip_coal_mining

(Let’s be honest with ourselves for a moment.)

To circle back to the beginning of this piece; animism is all about relationships. Between humans, and between humans and the environment. It is the relationship between us and our technology, us and our civilization, and the entirety of the planet. These relationships have consequences, and we need to be honest about that. What do our relationships say about us?

What will our relationships look like in the future?

greencity_final polluted-chinese-city_opt1

(right: by Nick Pedersen left: a city in China.)

Thanks for reading!