Tag Archives: Animism

Complex Gods & Spirits

Gods are not separate disembodied ideals, but are instead the emergent agencies from the vast networks of ancient entanglements within which we are embedded…” – Mathieu Thiem, from “Interanimism”

(Image from Here)

Hello again folks!

I am working on a lot of different facets of a deeper dive into my animism right now. I apologize if it seems like I am all over the place, but I swear there will be a cohesion to all of this when I am done. My recent manuscript on animism has really got me thinking, and I want to dive deeper into all of complexity and nuance of how I understand animism. Who knows, it all may be the foundation of another book. *shifty eyes*

So, let’s jump right in it today. Some time ago, I wrote about all the various social and scientific theories I bring into my animism. Systems theory, complex systems, cybernetics, actor-network theory, and agential realism. There is a lot there if you care to (re)visit it.

But today, I want to dive a little deeper into how all that informs my animistic views of the world, and especially gods and spirits. My animism is built on relationships among persons. This can be be human persons, as well as non-human persons. My worldview is more than big enough for the beings we call spirits as well as gods.

You see, my animism is a complex one that allows me to look at ecological systems in the same way I look at civilizations and technological systems. It allows for a nuanced, systemic, and holistic view that covers ever aspect of the human and non-human beings on this planet, and off into the great Cosmos. Yes, it even allows me to contemplate those beings we might call gods.

It starts with the idea that the world is made up of complex systems. These systems make up our own bodies, with atoms in molecules, molecules in cells, cells in organs, and eventually the emergence that is ourselves. Emergence is a real foundation to my understanding of gods and spirits. The idea being that once you get enough “parts” in a network, new properties and characteristics emerge. We are more than the sum of our cells, more than our DNA, and the gods are more than just stories on a page.

They are emergent agencies that result from complex systems. Now, those systems can take a variety of forms, ecological as well as cultural. I will be exploring that all more in a moment, but for now there is a few other things I want to set up before we dive deeper.

There are complex systems around us all the time, from cities, to the human brain, and to the universe as a whole. Our cells are nested within our bodies, and we as human beings emerge from the relationships of trillions of cells. In the same way, are we the “cells” of the gods and spirits. To put this another way, we are the “components” that make up their complex systems. We are the cells in their collective agencies.

Now agency is a pretty simple concept, as it is the capacity of an actor to to act in a given environment. Atoms are agents, cells are agents, we are agents, and the gods are transpersonal agents. We are the cells in their multicellular being.

On top of this, complex systems (such as planets, cities, gods), have a form of what we might call a memory. Like an archaeologist digging into the layers of the Earth, the history of past civilizations are recorded in the memory of the planet. Layer by layer, we can see the story of what is remembered. The same is true in our own bodies, as our DNA contains layers and layers, some from our deep mammalian past, and deeper into the origin of life on this planet. If you dig even deeper, the elements in our DNA connects us to the very beginnings of the universe. That is what a complex memory looks like. Just as importantly, it gives us a sense of time. Systems can contain the history of past arrangements, a past, a present, and eventually a future.

If it is not clearly spelled out, this can happen at a variety of levels, and scales of being. That is why I think the basic concept behind orders of magnitude is a useful way to organize my thoughts on this.

Orders of Magnitude

(Order of Magnitude Image from here. It’s a huge and oblong image, please click on it.)

The image above is a big one, with a lot going on. This is a scale that considers the Order of Magnitude of the whole universe. In short, it is looking at reality from different levels of scale, grouped in powers of ten based on size. At the 1 meter scale we find a human being, in this case a small one. That is because this is the “center point” for this scale, one meter, or about 3 1/3 feet.

In orders of magnitude above and below humanity, we increase or decrease in scale. If we jump up a power of ten, we get to the 10 meter scale, which here is represented by a dinosaur. If we jump down by a power of ten, we arrive at the 10mm scale, or about the size of a human fingerprint.

This scale is useful because it allows us to consider the entire cosmos at a variety of different scales, from the quantum to the cosmic. I just finished reading a book called The Zoomable Universe, that explores everything we know through different orders of magnitude. It has been fascinating to think about this through an animistic lens, and how I understand where I stand in relation to everything else.

For example, we can consider gods on a very similar type of scale. I think of gods as emergences, arising out of complex systems of relationships. Some of these are solidly grounded in ecological (non-human) systems, and some are grounded in cultural (human) systems. It is useful to think of the ecological and the cultural as two points on a spectrum, and not as a dichotomy. Here, we can set up a whole range of god-like beings, from mountains to those like Odin, and anything in between. There is plenty of room for overlap here, or human – non-human combined systems. Gods in this way, can fall anywhere on the spectrum. More “wild” cultural gods like Skadi might fall somewhere in the middle or towards the ecological ends, where gods of civilization would be skewed more cultural. In this case, let’s use a god like Odin, who as chief of the Norse gods, is a pretty fair canidate for a “cultural” god. He embodies many aspects of Old Norse culture.

Why is this useful? Because on the whole it is all about the scale of a given system of relationship. Gods are generally considered as beings that are “greater” than ourselves, greater in scale and scope. That is where Orders of Magnitude become useful. Gods exist on “higher” scale than humanity, just like we as humans exist on a greater scale then the cells in our body. That is the principle of emergence, in which the whole is greater than the sum of the parts.

So, if we jump up from humanity to the 10 meter scale, do we find gods here? This is the dinosaur level, and it might certainly be fair to consider dinosaurs as a type of gods. They are very dragon-esque, yes? That kind of scale comes with a certain kind of power.

At the same time, in a 10 meter space you can only fit a handful of (adult) humans. Maybe five to ten at the most, if they get cozy. Assuming around two meters of space per human, +/-. Yet, what might those ten humans do now that they have gotten cozy? Might they develop shared ideas and beliefs, common stories, and maybe even some sense of a small community? This is what a lot of pagans might consider a group spirit, which is fair to call a culture, even if a small one.

But what emerges from that tiny culture? Is the agential emergence of networked relationships of ten humans enough to make a god? Maybe, in the sense of egregores, a tiny one. The god of ten people in a complex system. A god at the scale of ten meters. Perhaps here, we can see the beginnings of what we would call apotheosis, in which a god is born. Obviously there is more complicated facets here, but let’s keep thing simple for now.

Cultural Gods & Spirits

(Social Network, from Wikipedia. Maybe our hypothetical village?)

Let’s go even bigger than that though. Let’s jump up another level, to the 1 kilometer level. How many humans can we fit in this kind of space? Well, if we figure two meters per adult human, we could probably fit up to five hundred people in this space. On the scale, this appears as the size of a meteor crater. Now, let’s assume a little bit less than five hundred people, so they have some space for things like houses and that kind of thing. So let’s halve the amount, and run with about 250 human people. A tribe shall we say?

Part of the reason I am using 250 is because this is the upper limit of Dunbar’s Number, which is the suggested cognitive limit of the number of stable relations a given human can maintain. In our little tribe, we are going to assume everyone knows everyone, and they get along reasonably well without being to factioned, and share a common set of beliefs and cultural ideas. They are, for our purposes, a fairly unified whole. Might be unrealistic, but stay with me.

Alright, so these people share a common culture; they have songs, stories, and dances. Shared works of art, and a common and language. They are also a pretty tight-knit community, and so they share meals together and sit around the fire at night weaving stories together. They also share rituals and ceremonies, and through all this they weave together the spirit of the village.

Or, shall we say a communal god at the scale of a kilometer? The god thus is the emergence of a complex series of networked relationships among the people of the village. Over time, this god changes and grows, and develops a history and set of stories associated with the people and their ancestors.

In even more time, those people continue to multiply and go on adventures to conquer new lands, or maybe even to convert people to the worship (and relational maintenance) of their god. In this way, we can scale this idea even further, to kingdoms, empires, and even nation-states. Yeah, I would suggest that things like cities as well as nations have collective spirits we might call gods.

Things like capitalism and socialism have communal god-spirits* of relationship too. The complex concepts might be considered incorporeal spirit-gods in their own right, as such ideas certainly have influence in our times.

Christianity for instance, has a billion people within it’s sphere. What kind of scale does God the Father, and Christ the son exist at in this context? It’s something certainly worth considering, and translates into a real social and cultural force. But that is well beyond the scope of this post. Let’s move on shall we?

Ecological Gods & Spirits

 

(Eco-cultural Island, my own design. Gods may be represented by the large colored circles. The small colored circles represent smaller scale beings in a network. Individual groves, water spirits, villages, that kind of thing.)

(Green = forest, Red = village, Blue = Water, Brown = Mountain. Notice the overlaps.)

As we jump up in scale, we come to the size of about 100km, or if we are following the scale about the size of a decent island. It is at this point that we have to consider all I have said in a wider animistic context. In previous sections, I talked about small groups of people, as well as a small village, but I confined myself to just human relationships.

As such, in an animistic worldview, I have left out a very important facet of the world; namely non-human persons. In the context of our small village, I have neglected the fact that these people are also in constant relationships with their environment; with the non-human and other-than-human world. They need food from the fields, timber from the forests, and waters from the river.

This expands greatly their web of relationships, and with the non-human persons of nature; plants, animals, rocks, waters, and air. These too, must be considered in an animistic context, because they are beings, spirits, and agencies in their own right. These persons, are also part of the same complex system and relational networks as the humans.

So while the god of the village is firmly planted in the cultural realm of the humans, the shaman of the village knows that other gods dwell just beyond the village as well. The shaman takes a deep trek into the woods, and here he finds the forest god. It emerges, just as the village god, from the complex networks of the forest. But this time, these are not human networks, but the complex ecosystem of fungi, bacteria, sun, air, water, trees, plants, and animals. This forest god, the shaman knows, is the god of an ecology.

Now, that may be an oversimplification on my part, but it sets up an example of the idea I have already discussed. That is, that some gods and spirits are the agencies of complex ecological systems and may well be distinct from cultural gods. Of course, there can be huge amounts of overlap. The idea of complex systems and animism more generally, is that we are connected to everything. At no point are ecological and cultural systems fully separated.

The reason I mention this is because it goes a long way towards explaining what in common parlance is often called Genius loci, or a spirit of place. Spirits are not necessarily dependent on the presence of humans to exist. They can be firmly grounded in ecosystems, whether or not humans are even in the area. Here we could further our distinction (as well as overlap) between ecological, and cultural god-spirits.

The collective, communal spirit of the tribe that lives on The Island is primarily a cultural god. It is the complex of human story telling, and human history. However, such a cultural god with also have strong overlaps with the ecology of The Island, and that too would become part of the spirit-system. Thereby we can see an enmeshed system at different scales, of human, ecological, and finally Island. At the scale of the Island, the Island spirit would thus include both the ecological as well as the cultural god-spirits at smaller scales. The whole, simply, is greater than the sum of the parts.

Global Gods & Spirits

Which means we can jump up another level, to the scale of 10,000 KM, which encompasses the scale of much of the planet. Here we are at the scale where all the ecological and cultural god-spirits start to blur together. While we can clearly see these beings at the scale of the village and even a bit at The Island, at the Planetary scale all ecological and cultural systems become part of the same whole. Which makes the Spirit of the Earth** something quite different in scale and scope.

It is fair I think to consider most pagan gods as cultural beings, and ones relatively small in scope. For example, when you consider that there are maybe a million or so pagans on the planet, and the Christian and Islamic gods alone can count a billion each towards their practice. Well, there is a noticeable difference in scale between Allah and Odin, if we consider worshippers as part of a given gods being/body/system. In this way, we are all part of the body of a god. We are all part of the complex community and system of worshippers that help to define those beings.

This is not to say that gods are “just” their worshippers, as they are greater than the sum of the parts. But just like in our own bodies, the parts matter, and contribute to the whole. That means, for say Odin, the complex mass of humans are part of that relationship. All the history, lore, UPG, SPG, and modern practices go into the “body” of Odin. The same is true of Christ and his Father.

In fact, with all the various traditions histories and (sometimes) conflicting narratives, we could ask the honest question of whether all Christs or Odins are the same, or if they are different beings with divergent systems? I mean, I have said before that I don’t think Comic Book Loki, MCU Hiddleston Loki, and Norse God Loki aren’t the same being, even if they share parts of a history and a name. Could there be a Baptist Christ, a Methodist Christ, and a Catholic Christ?

I don’t know, and that is well outside the scope of this piece. Less I get off on a tangent, I intend to stay on point. That point is, that Christ is probably bigger than Odin, as a measure of relative complexity and scale. At least when considered on human components of their being. Ecological non-human components would take a whole other essay.

But, in terms of collective complexity, the Planet exceeds them all, and indeed also contains them all within the complexity of the whole. Earth, as a god-spirit, is in this way “bigger” than all of our human gods, and bigger too than the forests, rivers, and oceans, that make it up. It is, in no small way, a whole organism.

Cosmic Gods & Spirits

But the scalability of complex systems does not end here. We can take it all the way up to the Cosmos as a whole. Such a being, made up of all cultures, all planets, all stars, and perhaps more than one universe, is similar in many ways to Olaf Stapledon’s Star Maker. Such a being would be so far beyond my comprehension, I don’t even care to speculate. Perhaps a Cosmic Spirit, Great Spirit, Star Maker, might warrant the label of capital “G” God, and certainly there are those that would argue that point. Me, I don’t know.

Because after a certain level of complexity, it is beyond our cognitive capacities as individual humans to comprehend. I cannot fully understand the complex system that is my local city, much less that of the entire planet, and certainly not that of the entire cosmos. As much as I might try (and I will), I don’t have the faculties. It would take a being far greater than myself to be able to understand that kind of Cosmic Complexity. Maybe nothing short of a Cosmic spirit can understand such a thing.

I know this was a long one, and I applaud you for grinding through it. As I said at the beginning, this is part of a larger somewhat related series of posts, that is going to range from future worlds, to animism, to left-of-center politics. I’m working towards a synthesis of my animistic beliefs, and the future I would like to live in.

Thanks for reading!

Notes:

*I have used god and spirit somewhat interchangeably through this whole piece. That is because I view gods as basically “big spirits”, or spiritual beings at a higher level of complexity than humanity. Spirits, when I use the term, tends to refer to those at an approximately equal or “lower” scale of complexity. Gods are “greater”, spirits and ancestors are “equal to/less than”. It’s a matter of relative scale for me. IE, the spirit of an island I will probably call “god”. An individual oak tree, probably “spirit.”

** I personally prefer not to gender the planet, though it is often common for pagans and others to refer to the planet as “Mother Earth” “Gaia” or “Terra”. Even the name of Earth is actually a Anglo-germanic name for a goddess. I have trouble relating these concepts to the planet as a whole, because it is bigger and more complex than human genders, and includes countless species that don’t confine to these norms. Where I do use pronouns for the planet, I tend towards “they/them” because it is a complex pronoun that can speak of the planet in a singular way, a plural way, and a neutral way.

Sources/References;

https://fireiceandsteel.wordpress.com/2017/09/07/a-cybernetic-animism/

https://en.wikipedia.org/wiki/Complex_system

https://en.wikipedia.org/wiki/Actor%E2%80%93network_theory

https://en.wikipedia.org/wiki/Karen_Barad

https://wovensong.com/2017/05/23/interanimism-on-the-mutual-inspiration-of-a-dreaming-earth/

https://fireiceandsteel.wordpress.com/2017/04/19/the-spirit-networks-and-emergence/

https://fireiceandsteel.wordpress.com/2017/05/02/the-spirit-networks-and-emergence-part-2/

https://fireiceandsteel.wordpress.com/2017/05/30/the-spirit-networks-and-emergence-part-3/

https://en.wikipedia.org/wiki/Agency_(philosophy)

https://en.wikipedia.org/wiki/Order_of_magnitude

https://en.wikipedia.org/wiki/Dunbar%27s_number

https://en.wikipedia.org/wiki/Genius_loci

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Updates 5/17/18

Hello again folks!

I’m working on wrapping up a lot of different projects right now. So here are a few updates, as I try to get moving here again.

The Indiegogo campaign I ran for my most recent novel was a success. Even though I did not reach my full goal, I raised enough money to fund cover art and design, which is the largest expense of my books at the moment. In addition, I reached THOUSANDS of people, and that is a wider network than I could have imagined. It is really exciting to see my potential audience being that large, as it I never expected I could reach that many people.

In addition to the novel, I have also finished with a full manuscript on animism. Yes, I will have a book coming out about animism, though it may be a year or two down the road at this moment. It will encompass a lot of the ground I cover here at this blog, as well as a lot of new territory too. I am really excited about it, and hope to be able to talk more about it soon.

On top of all of that, I am hoping to return to more regular blogging on this platform. My manuscript on animism has really broken my head open, and there are a lot of threads I want to chase down. Many of these threads are outside the scope of that manuscript. In many ways, my recent manuscript is a “101 – 201” type of animism for a general audience. I have spent the last 6 years or so on this blog developing that kind of material.

I may even start to synthesize some sort of “101” level posts for this blog, in order to help clean up some of my earlier work. It is always amazing to me how much my thoughts have grown and developed since I first began this blog. With my recent work, I really think there is a lot of potential, and I have perhaps outgrown some earlier posts. We are all always learning and growing, right?

So, for some forthcoming blogs, I am hoping to dive a little deeper into what my animism really looks like. Maybe 301 – 401 level stuff, eh? My rough goal of course is to not only dig deeper, but to integrate more ideas into the greater whole. I also want to return to my blog series on the UN sustainable development goals, as well as my Walking with the Ancestors series. Those projects have lain dormant for a bit.

There is a lot of work on the horizon, so I am hoping you all will join me as I move forward this year.

 


2017 In Review and Time for Hiatus

Hello there folks!

2017 has been a pretty insane year, on all kinds of levels. I have been really busy, but it often feels like I am not getting anywhere. Plus the political circus has been a constant source of stress and anxiety for me and my family. I am not going to lie to you, it has been a pretty rough year.

I also have a lot to do in the near future, so with this post this blog is on indefinate hiatus. It will probably be a few months at least. Just as a short list, these are the things I will be working on in the new year (and also why I can’t juggle this blog right now.)

  1. I will be working a new novel towards publication. I am hoping to start up a Gofundme or something in the new year to help cover some of the costs. I want to get cover art done, but also some character and setting art. I really want to round out the world I have created, but that has costs associated with it. I hope some of my readers here might be willing to contribute to that campaign.
  2. I will be writing a full manuscript on animism, using many of my posts here as the raw material. I have been writing on animism and related topics for 6 years now, and there is plenty of material I have compiled. Plus there is a lot of new stuff I am working on, so I will need time to compile and create new material.
  3. I will still be posted over at Pagan Bloggers in case you miss me that much
  4. I will also be cross-posting material from here to Pagan Bloggers, and vis versa. There will be a swapping of material to help fill the gaps while I am away.

There is a lot of blogs I want to work on here too, as I continue to develop my own work. I want to add to my “Shaping a Living World” project, as there is a more I want to write about there. I also want to continue to work on my “Walking with the Ancestors/Spirits” projects, as those unexpectedly moved to the back burner over the last year. I want to come back to those. There is a lot more ground to cover there.

With all that in mind, let’s see how what I did manage to get done this year. I have been doing classwork in shamanism with a mentor, and that is a 2 year commitment. That said, a lot of great material has come out of that. It has led to shifts in my cosmology, which I talked about here.

The shifts in cosmology have led me to explore questions on ethics,  and our relationships with our ancestors, and the natural world

It also culminated in a great experience with a Forest Spirit.

I’ve done a lot of work here too, in the process of my ever changing and deepening understanding of animism. My animism asks me to be engaged in the world, and question how and why I relate to other beings. It asks me to search for meaning, and build connections. It asks me about how I relate to the world, and my place in it.

It asks me about to wonder if Nations are the best way to run a planet facing global problems such as rising inequality and ecological crises.

Animism makes me look at the world and question the effects of our relationships to the environment.

But it also lets me explore how I relate to myself.

Afterall, animism is a worldview, and affects how I look at the world and my place in it. Animism makes me wonder about the nature of the “soul” and the relationships of animism and science.

I have explored some basic theoretical lenses in which to view animism as well as science, and have found the two to be very complimentary.

There has been a lot of new material I have been exposed to as well, such as Interanimism and Tracking as a way of knowing. It has opened me up to all kinds of new thinking on animism, and it has been great to ponder. Plus it has helped me to understand that animism is a worldview as well as a way of knowing the world. Just like science is a system of knowing, so too is animism.

By far my biggest projects this year has been my Shaping a Living World project. It has taken up a great deal of my time and energy, and alas has been met with mixed reviews. As a whole, it draws inspiration from the UN Sustainable Development Goals, social democracy, and Project Drawdown.

I think that a lot got lost in translation with that project. Several readers got caught up in the fact that it was based on UN ideology, which is apparently very “globalist” and “bad” somehow. I will be the first to admit that the UN is far from perfect, but I think what gets ignored is the fact that environmental and humanitarian issues are global issues.

These are things that need to be addressed at all level, local, national, and global. I think the UN has set out a good set of goals to address that; in both the Sustainable Development Goals, as well as the Paris Climate Accords (which the US has announced it planned to pull out of, much to my dismay.) Over 190 countries signed on to the SDG’s and the Climate Accords, and that gives me hope. The fact is that to address the problems that face us, we need everyone to do their part. Whether that is individuals, cities, private entities, nations, or entities like the UN; we need everybody. I don’t see any way around that, and thus we need practical and workable solutions. The UN has set out a decent roadmap, as have the Nordic countries, and Project Drawdown is one of the most comprehensive plans I have seen to fight climate change. We need more ideas like that.

I’m always open to other alternatives.

At the widest possible scale, that series is about how my animism relates to the world. Animism is the idea that the world is full of persons (some of which are not human) and that life is lived in relation to others.

As such, my animism intersects strongly with humanitarian as well as environmental rights. It says that people matter, that humans matter, that environments matter, that life matters, and that this spinning blue ball in space is our home and it all MATTERS.

I have come to the conclusion that an animistic worldview (however you frame that) has the power to change the world, and it is important that we consider that. Our current worldview could certainly use a change.

My animism asks me to do what I can for humanitarian issues, whether that is fighting poverty, combating hunger, or fighting bigotry and racismThese are all important components of my animism, as well as my personal code of values and morality. I think it is an insult to our dignity and common humanity that we fail to do more on these issues.

I believe in a world where the needs of the many outweigh the needs of the few (thanks Spock), and that it is a tragedy that people go without decent healthcare (Looking at you United States), and a quality education. More than this, we need to be doing better in the realm of civil rights, especially in regards to gender equality for women as well as LGBT+ people.

On top of being humanistic, my animism comes with a concern for all life on this planet. It informs my environmentalism and my passion for conservation. The lives of non-human persons (plants, animals… ect) matter too, and humans are hardly the only species on this planet. We depend on healthy ecosystems for our very survival, and so we must do everything we can to create a sustainable and environmental world. That means increasing our investments and development of renewable energy, and creating sustainable cities that have less of an impact on the environment. There will certainly be a lot more to write about this in the new year.

These are all things we can do, and there is certainly much more work to be done. It starts with us as individuals, but individual actions alone are not enough. We will need every level of society involved, and with that I do think it is possible to see a better world. It may even be possible to see it in my lifetime.

I will return when I have gotten some of my projects off the table. Until then, you all behave yourselves alright?

Thanks for reading.


Shaping a Living World: Part 5

We must be clear about our agenda, which includes promoting sustainable, local economies, reforming our food systems, distributing resources in a more just and humane fashion, and ensuring that our human populations are below the carrying capacity of our planet through access to voluntary birth control, and equal access to education and work for women.A Pagan Statement on the Environment (Italics Mine)

Hello again folks!

I’m going to say right off the bat that this is going to be a long one. But there is a lot to say on such an important issue.

Today, if you haven’t guessed, we are going to be talking about gender equality. This is a huge topic, and it includes both Women’s Rights as well as LGTB+ Rights. So before we jump right in to the deep end, let’s get a little bit of a handle on what we are talking about here. When I talk about equality, I am talking about basic human rights, as the UN site for Goal 5 points out;

Gender equality is not only a fundamental human right, but a necessary foundation for a peaceful, prosperous and sustainable world.

Providing women and girls (all people) with equal access to education, health care, decent work, and representation in political and economic decision-making processes will fuel sustainable economies and benefit societies and humanity at large.” (Italics added are mine) (UN SDG Goal 5)

Now, this runs us straight into our first problem. While we cannot diminish the fact that goal 05 is primarily focused on women and girls, it also leaves out specific mention of LGBT+ people. This is a big problem, and it has been pointed out in several sources;

“….heads of state gathered at the U.N. this weekend to adopt this ambitious roadmap for achieving sustainable development on our planet over the next 15 years. Yet throughout the 35-page draft document there is no mention of the words “sexual orientation” or “gender identity,” or of LGBT people.“ (HRC.org)

While the article points out that there are several of the SDG’s that could cover LGBT+ rights. Some of the examples covered include parts of Goal 10 such as;

“- By 2030, empower and promote the social, economic and political inclusion of all, irrespective of age, sex, disability, race, ethnicity, origin, religion or economic or other status

– Ensure equal opportunity and reduce inequalities of outcome, including by eliminating discriminatory laws, policies and practices and promoting appropriate legislation, policies and action in this regard”

The article also points out that increased equality for women and could also benefit lesbians, bisexuals, and transgender women. However, the fact that the language that the LGBT+ community is not specifically mentioned all throughout the goals is more concerning. If we are talking about Gender Equality as the goal, then it makes sense that it should include ALL people, regardless of sexual orientation or gender identity. Lupa, a bisexual woman, drives the point home when she says;

I do wish there was more explicitly said about including QUILTBAG (queer, undecided, intersex, lesbian, transgender, bisexual, asexual, gay) people in the sustainability goals. They’re already trying to show gender equality through improving the status of women, but they ignore how the oppression of QUILTBAG people (whether female or not) can scupper sustainability efforts in the same way that the oppression of women does. Not only are you keeping a big group of people out of play in finding the solutions for the problems we face and implementing them, but oppressing them also means they’re less likely to find help for other sustainability issues, such as poverty and disability. “ 

Let’s explore the specific targets in this goal in more depth shall we?

Sustainable Development Goals

Women and girls make up about half of the population, and we as a species are never going to make it if we continue to treat half of the population as an after thought. This goes well beyond just women as mothers and daughters, but gets to the heart of the fact that women are people too, and should be involved in the process of building a better world. As such, for this section I am going to comment on a selection of goals one by one to drive the point home.

End all forms of discrimination against all women and girls everywhere – SDG Goal 5 

This is such a huge topic that I am struggling on where to begin with this one. Women face discrimination in all parts of life; at home, on the job, and in the classroom. There is not a single sphere of social life in which women are not discriminated against, whether directly or indirectly, and with varying degrees of severity. It can range from microaggressions, to sexist jokes, to full on misogyny.

Discrimination can be legal or informal, and includes gender wage-gaps, social and economic opportunities, cultural biases, and dozens of areas at home and in public. It can be present in assumed gendered stereotypes (ie. the woman’s place is in the home/not in this place), or just straight up regressive or repressive policies. Some of these are discriminatory, some border on violence. Which leads us to our next point;

Eliminate all forms of violence against all women and girls in the public and private spheres, including trafficking and sexual and other types of exploitation…

I want you to take a good look at the fact sheets from the World Health Organization here

I want you to notice that around 1/3 of all women have experienced physical and/or sexual violence in their lifetime.

I want you to notice that most (30%) of that violence is committed by an intimate partner.

I also want you to notice that up to 38% of all murders of women are at the hands of a male intimate partner.

It should be obvious that we can do so much better than that, no matter where we fall on the gender spectrum. I am especially talking to the men here, because we have to do better than this. How is it even okay that most women will be murdered by male intimate partners?

My friend Kathleen O’sullivan-Cook had this to say;

This goal should seem obvious, and yet still continues, and in many places in America people seem to encourage it, or at least do very little to stop it. Even here in Michigan which has one of the highest trafficking rates in the country, little seems to be done to combat it. As for violence, particularly private “domestic” violence, there is despicably little done to punish those who perpetrate the violence. Even our own police forces find it difficult to sympathize with women and girls when violence occurs. And yet, 1 in 4 women will experience domestic violence in their lifetime, and hundreds of women die every day at the hands of their significant other.” 

The point goes without saying; that there is a great deal more work to do here. We must work to change our cultural attitudes, as well as our policies that allow such deplorable conditions for women.

Ensure women’s full and effective participation and equal opportunities for leadership at all levels of decision making in political, economic and public life

This one should be another obvious point, but it is not always the case. In fact, women are the exception rather than the rule when it comes to positions of leadership; whether corporate, educational, or government. This is especially true in the US, and you can see that from some of the information from Time. Of course, that comes with the caveat that this information was from the election last year. That said, I doubt things have shifted too much in the course of a single election. Women are still vastly underrepresented considering they are approximately 50% of the population.

As Kathleen points out;

The goals need to include making sure all women are no longer excluded from key influential systems that help raise them to positions of power, such as higher education “fraternities” that give shoe ins to members. They also need to be included in influential public roles, such as more governorships, religious figureheads, and other authoritative roles…

…This includes, employers, public spaces, educational institutions, and in the home. Without addressing the social psychological triggers that continue the current culture of “women domesticity” we can not move toward a more balanced system.” 

Let’s move on to the next point.

Ensure universal access to sexual and reproductive health and reproductive rights as agreed in accordance with the Programme of Action of the International Conference on Population and Development and the Beijing Platform for Action and the outcome documents of their review conferences

This target directly ties in with a similar target for Goal 3;By 2030, ensure universal access to sexual and reproductive health-care services, including for family planning, information and education, and the integration of reproductive health into national strategies and programmes.”

This goal in particular is really important for the health of women as well as keeping the total population of humanity at a sustainable level. There are so many different facets to this issue; body autonomy, sexual autonomy, as well as reproductive, health, well being, and environmental facets. It is going to be impossible for me to cover all of this in any real depth.

With that in mind, Lupa has this to add to the conversation;

I would love to see all of their Goal 5 objectives met in my lifetime, but I’d be content just seeing “universal access to sexual and reproductive health and reproductive rights” come to fruition by 2030.

See, the thing is, no one wants to talk about the impact that having children has on women. It is absolutely your right to reproduce if that’s what you want, but it’s also your right to say no to reproduction, even if you want to keep having sex. There are women out there who had more children than they would have preferred to because they didn’t have access to birth control and/or because they were victims of reproductive coercion. The same goes for some women who really didn’t want children at all, but who ended up with them for similar reasons…”

One of the most sustainable things we can do is to give women control over both their health, reproduction, and their sexuality. There is huge amounts of data that show the strong correlation between universal contraception and much more sustainable birthrates. In addition, there is increased control over family planning, and a lower incident rate of unwanted pregnancies in the first place.

Lupa goes on to drive this point home;

The goal, of course, is to raise the standard of living for everyone, and a great way to do that is to have fewer people to divide resources among. Yes, we need to focus on using fewer resources per person and using what we do have more reasonably and efficiently, but even when you’re living in really sustainable circumstances every additional person increases the demand for basic things like food, water and space to live. It’s just a matter of math. In areas where people live on pretty meager rations you still get deforestation and other habitat loss as the population grows. Studies show that when women have universal access to birth control, the birth rate drops dramatically. That’s good for the planet as well as people. “

As Lupa points out, the two big factors of sustainability are resources use per person, and the number of persons overall. Even assuming a much more equitable distribution of resources, the number of humans on the planet is still something we must address. As with so many other things, you cannot have infinite growth on a finite planet.

There is a great article on Vox that really details the population and affluence problem in greater detail. I highly recommend you check it out. The article gives a short formula to measure human impact on the environment;

Impact = Population x Affluence x Technology

Which means that we need to look at all these aspects of our species, as all of them have been going up, as has our environmental impact. Over the next century, population might reach as high as 11.2 billion, with continuing increases in inequality of both affluence and technology. But as the article points out, we know how to tackle these issues;

Luckily, we know the answer. It is family planning that enables women to have only children they want and choose, and education of girls, giving them access to income opportunities outside the home. We know that women, given the resources and the choice, will opt for smaller families.

Those are the two most powerful levers to bend the population curve. They are also, in and of themselves, an enormously powerful climate policy. When Paul Hawken and his team investigated and ranked carbon-reduction solutions for their Drawdown project, they found that the combination of the two (call it the female-empowerment package) carried the most potential to reduce greenhouse gases later this century, out of any solution.” – Vox

We will get to the Drawdown numbers later, but the fact remains that the best way we can make the world more sustainable for everyone is education, universal contraception, and family planning resources.

All of these goals hit on the need to change our mindset as well as our sociopolitical reality. We need to look at Women’s Rights far more holistically, and implement and fund strategic changes in order to create a more sustainable world. More than that, we need going to need everyone at the table to figure out the best way forward, and that is women as much as it is LGTQ+ folks.

There are countries in the world that can serve as models of how to do that.

Social Democracy

Women’s Rights in the Nordic Countries

It should come as no shock that the Nordic countries are some of the most equal countries in the world when it comes to gender equality. According to the World Economic Forum Global Gender Gap Report for 2016, Iceland, Finland, Norway and Sweden are the top four countries when it comes to gender equality, as it is measured by the report. The report considers many criteria to assign a value between 0 (inequality) and 1 (equality). Some of these factors include the number of women in government positions, women’s educational achievement, women’s health, and the wage gender gap. Those four countries come in at .874, .845, .842 and .815 respectively.

Denmark is the outlier, which comes in at 19th with a score of .75.

The United States by contrast comes in at 45th, with a score of .722.

The stats for all these countries obviously show that there is more work to be done, and I don’t think there is any kind of “utopia” world that would allow any country to get a perfect score.

The Nordic countries are notable for a lot of gains in Women’s Rights, but there are some drawbacks too. To highlight just a few of the positives; we turn to the Huffington Post;

– 99% – 100% literacy across genders

– A huge amount of women in tertiary (university/college) level education

Women as a majority in the high-skilled work force

Mandatory parental leave, included paid time off and quite generous leave benefits

– All Nordic countries are in the top ten for percentage of women in parliament (44.7% in Sweden)

Yet, as the Washington Post points out, the Nordic countries also have a higher than EU average rate of intimate partner violence for countries so high on the gender gap report. A few factors of why this might are considered in the article; a higher reporting rate of domestic violence, or possibly a back-lash against the position of women in society.

While I won’t go into any more depth on that topic, it is clear we all have more work to do.

LGBT+ Rights in the Nordic Countries

It is no secret that the Nordic countries are some of the most progressive in the world when it comes to LGBT+ rights. Here is just a selection from various Wikipedia articles for the various countries;

Denmark 

“The rights of lesbians, gays, bisexuals, and transgender (LGBT) persons in Denmark are some of the most extensive in the world and a high priority.

Same-sex sexual activity was legalized in 1933… Denmark was the first country in the world to grant legal recognition to same-sex unions, in the form of “registered partnerships”… Discrimination on the grounds of sexual orientation was entirely prohibited in 2004. Same-sex couples are allowed to jointly adopt since 2010,…Gays and lesbians are also allowed to serve openly in the military.”

Norway 

“Norway, like most of Scandinavia, is very liberal in regard to lesbian, gay, bisexual, transgender (LGBT) rights and Norway became the first country in the world to enact an anti-discrimination law that explicitly included sexual orientation within employment since 1981. Same-sex marriage, adoption, and IVF/assisted insemination treatments for lesbian couples have been legal since 2009. In 2016, Norway became the fourth country in Europe that passed a law allowing the change of legal gender solely based on self-determination.”

Finland 

Lesbian, gay, bisexual, and transgender (LGBT) rights in Finland are some of the most progressive in the world. According to an annual ILGA report the Finnish LGBT legislation is among the most extensive and developed LGBT legislations in Europe.

Compared to fellow Nordic countries it ranks at the top outranked only by neighbouring Norway. Both male and female same-sex sexual activity has been legal in Finland since 1971 with “promotion” thereof decriminalized in 1999 and was declassified as an illness in 1981. Discrimination based on sexual orientation… was criminalized in 1995 and discrimination based on gender identity in 2005.”

Sweden 

Lesbian, gay, bisexual, transgender (LGBT) rights in Sweden have been regarded as some of the most progressive in Europe and in the world. Same-sex sexual activity was legalized in 1944… Homosexuality was declassified as a mental illness in 1979. Sweden also became the first country in the world to allow transgender persons to change their legal gender post-sex reassignment surgery in 1972 whilst transvestism was declassified as an illness. Transgenderism was declassified as a mental illness in 2008 and legislation allowing gender change legally without hormone replacement therapy and sex reassignment surgery was passed in 2013. After allowing same-sex couples to register for partnership benefits in 1995, Sweden became the seventh country in the world to legalize same-sex marriage countrywide in 2009. Discrimination on the basis of sexual orientation and gender identity and expression has been banned since 1987. Also, since 2003, gay and lesbian couples can adopt children, and lesbian couples have had equal access to IVF and assisted insemination since 2005.”

I don’t see much reason to go into any more depth at this point, though there is plenty more nuance that could be explored here. For now, I would like to look at how my home country of the USA compares to some of the Nordic countries.

How the US stacks up;

I live in the US, and frankly writing this article shows in stark relief how far we as a country still have to go when compared to many other countries. We have fallen behind on many significant measures, and nothing about the current political or administrative client gives me a lot of hope that will change any time soon. All along the way we are up against cultural, social, economic, and political obstacles.

I am not going to lie to you. If we want to change the direction this country is going, we are going to have to fight for every inch. We are going to have to fight embedded systems of repression and oppression on every conceivable level. Many of the powers that be are going to resist every inch, and we have to be prepared for that.

So let’s take a closer look at where we need to make changes.

Gender Equality and Women’s Rights

From Wikipedia on Gender Inequality in the US;

Gender inequality in the United States has been diminishing throughout its history and significant advancements towards equality have been made beginning mostly in the early 1900s. However, despite this progress, gender inequality in the United States continues to persist in many forms, including the disparity in women’s political representation and participation, occupational segregation, the gender pay gap, and the unequal distribution of household labor. In the past 20 years there have been emerging issues for boys/men, an achievement and attainment gap in education is a discussed subject. The alleviation of gender inequality has been the goal of several major pieces of legislation since 1920 and continuing to the present day. As of 2012, the World Economic Forum ranks the United States 22nd best in terms of gender equality out of 135 countries” (Wikipedia Gender Inequality in the US)

There is a lot to say here, so it difficult to know where to begin. Let’s start with the fact that Wikipedia cites the 2012 Gender Gap Report. Above we talked about the 2016 report, which shows that the US has dropped significantly. While the Nordic countries occupy the top spots on the report, the US has fallen over twenty spots from 2012 to 2016; now ranked #45 out of 144 countries. This not only shows that our progress on general equality has stalled, but has actually fallen a great deal.

We still have significant problems in, as is pointed out; in political representation, gender pay gap, and the fact that women often still perform the majority of household labor.

This has only been exacerbated since the 2016 election, when we have seen nothing but constant attacks on women’s health and sexual autonomy. Add in that unlike most major industrial countries, the US lacks a universal healthcare system, as well as no guarantees of decent contraception or family planning services. These too have been undermined repeatedly by primarily Republicans and religious organizations.

To make matters even worse, the US does not have any federal standards for paid parental leave. As the Business Insider points out;

Out of the world’s 196 countries, the US is one of only four that has no federally mandated policy to give new parents paid time off. That burden is placed on individual states and employers.” Business Insider

One of four countries. Really let that sink in. Also let it sink it that the health and well being of women is in the hands of individuals states and employers. Some of these entities have a long track record of not caring about women or their rights.

While there are some laws that protect time off for new mothers, that time is often UNPAID, which forces women to return to work due to financial stress. While many of the European countries, and especially the Nordic countries, have extensive and comprehensive parental leave programs… This is one area in which the US falls quite flat, as it leaves the decisions in the hands of states and employers which often results in a patchwork of substandard policies.

If the position of women in the US needs a lot of work, this applies more so to LGTQ+ rights; as is pointed out by Wikipedia;

In addition to the inequality faced by transgender women, inequality, prejudice, and violence against transgender men and women, as well as gender nonconforming individuals and individuals who identify with genders outside the gender binary, are also prevalent in the United States.” (Wikipedia Inequality in the US)

The fact is, that just like many other issues in the US, there is no federal law that outlaws LGTQ+ discrimination. Once again, this results in a patchwork of laws that vary greatly on a jurisdiction-by-jurisdiction basis. These laws runs the gamut from LGBT protections, to basically encouraging open discrimination. As the Wikipedia article on LGTQ+ rights in the US points out;

…the United States has no federal law outlawing discrimination nationwide, leaving residents in some states without protection from discrimination, other than from federal executive orders which have a more limited scope than from protections through federal legislation. Thus, LGBT persons in the United States may face challenges not experienced by non-LGBT residents.“ (Wikipedia LGBT Rights in the US)

The data on this does not paint a pretty picture, and that is when there is data available. It is clear that we have a huge amount of work ahead of us. This will include changes in spirit, changes in culture, and changes in policy. This is the kind of work that can take decades, and it is important that we keep pushing for more progression in these issues. We more than have our work cut out for us, but the impacts cannot be understated.

I would like to turn to Drawdown now to drive this point home.

Drawdown

It cannot be understated how much of an impact it will have when we empowered half of the population. While there are only three solutions in the Drawdown section on Women and Girls, combined these solutions represents the #1 way to combat climate change, and could help remove more than 120 gigatons of C02 from the atmosphere.

That is more than onshore and offshore wind combined.

So let’s look a little bit closer.

Educating Girls 

As a stand alone solution, this one ranks as #6 out of 100, and has the potential to remove almost 60 gigtons of C02 from the atmosphere by 2050. As Drawdown points out, the two factors that influence family size and environmental impact the most are education and family planning. By opening up more educational opportunities to women and girls, we can also help combat climate change and build a more sustainable world. This would have to happen at all levels, from preschool up through university level. We could certainly roll in universal education here, as many European countries do.

The fact is that the education of women and girls not only reduces the number of children in later life, but also creates skilled, resilent, and well educated people to handle the problems of the future.

Family Planning 

Right behind the education of women and girls, is family planning. This solution comes in at #7, and can help remove an additional 60 gigatons of C02 from the atmosphere by 2050.

As Drawdown points out, high quality family planning services has benefits for womens health, welfare, and overall quality of life. It also will help to reduce greenhouse gas emissions.

The numbers are staggering. 225 million women in lower income countries want more control over their sexual autonomy, and want a say in whether or not they become pregnant. Even in higher income countries such as the US, some 45% of pregnancies are unintended. This is not helped at all by the constant effort by those in power to remove access from abortion, contraception, and family planning service to women across the country.

Health, welfare, and reducing our carbon footprint are all wins in my book.

Women Smallholders

I have already mentioned this solution before, but it needs to be mentioned again. Overall, this solution ranks as #62 overall, with a 2 gigaton reduction in C02 by 2050.

The fact is that women average about 43% of the agricultural workforce, especially in lower income countries. These women are often underpaid or unpaid, and lack the access to necessary resources to ensure productive yields as well as sustainable land management.

With better access to those resources, women throughout the world could help feed more people as well as reduce the need for further deforestation and reduce emissions.

I want to thank you for sticking with me through this article. I know it is a long one, but there is a lot to be said about Gender Equality, and much more to be done. I’ll give Lupa the last word here;

When we are all allowed to work together, instead of fighting with each other, we are more effective as communities and as a species. It’s really one of the most remarkable things about Homo sapiens sapiens, in just how intricate our social networks can be, and how deep our empathy may be rooted. By breaking down divisions and celebrating diversity, we are encouraged to cooperate and find joy in each other. We have more time and energy to put toward things that matter, instead of wasting it on hate. And isn’t that pretty damned sustainable?”

Thanks for reading!

Sources/References

http://www.un.org/sustainabledevelopment/gender-equality/

http://ecopagan.com/

http://www.drawdown.org/solutions

http://reports.weforum.org/global-gender-gap-report-2016/rankings/

https://www.thelocal.no/20161028/norway-classifies-third-on-gender-gap-report-2016

https://www.washingtonpost.com/news/worldviews/wp/2016/06/10/the-best-countries-for-gender-equality-may-also-have-a-domestic-violence-problem/?utm_term=.f1001922abb3

https://www.huffingtonpost.com/saadia-zahidi/what-makes-the-nordic-cou_b_4159555.html

https://en.wikipedia.org/wiki/LGBT_rights_in_Denmark

https://en.wikipedia.org/wiki/LGBT_rights_in_Finland

https://en.wikipedia.org/wiki/LGBT_rights_in_Norway

https://en.wikipedia.org/wiki/LGBT_rights_in_Sweden

https://fireiceandsteel.wordpress.com/2017/08/18/shaping-a-living-world-part-10/

http://www.passblue.com/2015/05/17/no-room-for-lgbt-rights-in-the-new-un-development-goals/

https://www.hrc.org/blog/op-ed-what-does-the-uns-agenda-2030-mean-for-lgbt-people

http://www.businessinsider.com/countries-with-best-parental-leave-2016-8/

https://en.wikipedia.org/wiki/LGBT_rights_in_the_United_States

https://en.wikipedia.org/wiki/Gender_inequality_in_the_United_States

http://www.who.int/mediacentre/factsheets/fs239/en/

https://www.vox.com/energy-and-environment/2017/9/26/16356524/the-population-question

https://fireiceandsteel.wordpress.com/2017/11/14/shaping-a-living-world-part-5-b/

https://fireiceandsteel.wordpress.com/2017/11/13/shaping-a-living-world-part-5-a/

 


Shaping a Living World: Part 4

“Democracy…is not a static inheritance that we can simply live off of, but an ideal that every generation must re-achieve through active effort. Schools are our chief cultural means for educating free citizens who can intelligently and creatively participate in this effort. Education is how we invest in the future of our democracy.” – The Conversation

I am of the generation that heard constantly that the route to a “better” life was through education, and the pursuit of a university degree. I am also of the generation that has seen the housing market collapse, continuous cutting of public funding, and the exorbitant growth of student loan debt.

Compared to many of my peers, I came out “lucky” with only about 30k in student loan debt for only two years of university study. The numbers on this are staggering, per at least one article on CNBC the US student loan debt is over 1.4 trillion and the US is the most expensive tuition rates in the world.

Now, it has to be admitted that the funding sources for the educational system (from Pre-K through university) are really complicated, and it would take a much longer piece to tease out all the nuance. All that aside, I think it is fair to say that education is both a public good, and a valuable method for skills training. A highly educated population is beneficial for the individual, for society, for the economy, as well as for democracy as a whole. I do not think this point can be overstated.

That being said, there is plenty of room for improvement our current education system. Once again, those problems are well outside the scope of this project. But there is certainly a lot of areas where we can do better, not only as a country but as a human civilization as well.

With that in mind, let’s take a closer look at what the UN Sustainable Development Goals have outlined.

Sustainable Development Goals

By 2030, ensure that all girls and boys complete free, equitable and quality primary and secondary education leading to relevant and Goal-4 effective learning outcomes.”

This first one is a no-brainer in my opinion. It it is pertinate that we as a global community make sure that every one of our citizens gets a reliable, consistent and affordable education. Most public school systems in the US provide K thru 12 primary school education that succeeds this goal. Is there room for improvement? Absolutely. But that is really complex, and it the kind of thing that must be examined locally, regionally, nationally, and globally. I doubt there is any single “silver bullet” that will fix the plethora of educational problems, but it is a goal worth striving for.

By 2030, ensure that all girls and boys have access to quality early childhood development, care and preprimary education so that they are ready for primary education.”

The next goals expands upon the earlier one, by going beyond both the primary school and secondary school system. This goal includes early child care, as well as Pre-K education in the United States. Making this kind of care open to all children is important preparation, and is also vital for child care.

By 2030, ensure equal access for all women and men to affordable and quality technical, vocational and tertiary education, including university.”

This is a very important issue, as the cost for higher education has been all over the board for the last decadeIn addition, the funding for public universities has generally gone down in the last decade, while the cost for higher education has gone up. This has been supplemented with a huge amount of student loans, which overall has shifted a huge amount of the cost, and the debt, onto students. As the CBPP points out;

These reductions in support have hurt states’ higher education systems. Public colleges have both steeply increased tuition and pared back academic opportunities, often in ways that may compromise the quality of education and jeopardize student success. Students are paying more through increased tuition and are taking on more debt. “

In order to make our education system more sustainable in the long run, we will likely have to increase funding significantly, and ease the burden on individual students and their families. I will talk more on this in a moment.

By 2030, ensure that all youth and a substantial proportion of adults, both men and women, achieve literacy and numeracy.”

Everyone should know how to read and be able to do math, period. This is a pretty self explanatory goal, so I will just move on at this point.

By 2030, ensure that all learners acquire the knowledge and skills needed to promote sustainable development, including, among others, through education for sustainable development and sustainable lifestyles, human rights, gender equality, promotion of a culture of peace and non-violence, global citizenship and appreciation of cultural diversity and of culture’s contribution to sustainable development.”

Education is the means by which we perpetuate many of our skills and knowledge, and getting future generations involved shaping our sustainable future is of vital importance. Many of the values promoted here are important, including but not limited to; sustainability, gender equality, human rights, and peace. Our educational systems are one of many ways to promote these ideals, and the are certainly ideas we should be promoting.

Social Democracy

The Nordic countries and many countries in Europe approach education very differently than the US, especially higher education. In social democracies, education is often universal and paid for via higher tax rates. Each country does thing in a different way, and obviously there is a lot of nuance and detail that goes into each system.

But as a very brief preview, here are a few examples;

Germany: Regional governments across Germany have all abolished tuition over the past few years.

International students are also able to enroll without paying tuition.” (CNN Money)

More here from Wikipedia;

Public universities in Germany are funded by the federal states and do not charge tuition fees. However, all enrolled students do have to pay a semester fee… Summed up, the semester fee usually ranges between €150 and €350.” (Education in Germany)

Sweden

Sweden, along with most of the other Nordic countries also carries tuition free higher education, though admittedly with more restrictions. Oftentimes, such perks are extended to citizens of the country, or the EU.

The Nordic country offers tuition-free public education to citizens pursuing higher education, and the offer is also extended to students from the European Union. Other international students aren’t eligible.” (CNN Money)

Norway and Denmark are in similar circumstances.

Norway

There are no tuition fees for attending public higher education in Norway, as all the costs are covered by the Ministry of Education and Research.

Students are also given the opportunity to apply for financial support (a part loan/part grant) from the Norwegian State Educational Loan Fund. The main requirement for support from Fund is that you are a Norwegian citizen. However, foreign citizens may also be entitled to financial support.”

(Higher Education in Norway

Finland

This article would not be complete with an honorable mention to Finland, which is regarded as one of the highest performing educational systems in the world. So what makes the Finnish system so unique?

Compared with the stereotype of the East Asian model — long hours of exhaustive cramming and rote memorization — Finland’s success is especially intriguing because Finnish schools assign less homework and engage children in more creative play.” (The Atlantic)

But surely it is worth exploring even deeper than that. According to the Nordic Business Insider , Finland has a better system that the US on several key points. First, it gets rid of the pressue to “teach to the test”

Finnish students only take one standardized test during their entire primary and secondary schooling…

By contrast, the US, driven by No Child Left Behind and Common Core mandates, requires students in third through eighth grade to take annual standardized tests to track their performance. Critics claim constant testing doesn’t make students any smarter but instead creates a “teaching to the test” environment in schools.”

The pressure of the US system creates an environment that reinforces the idea of doing well on standardized testing. There are plenty of arguments to be made that this creates a poor learning environment. More than this though, Finland also on the whole leaves it students with a lot more free time, and a lot less stress.

Students in Finland spend relatively little time on homework… Finnish students spend 2.8 hours a week on homework. This contrasts noticeably from the 6.1 hours American students spend per week. “

And of course, just like the other Nordic countries, Finland’s higher education system is pretty much tuition-free.

In Finland, not only are bachelor degree programs completely free of tuition fees, so are master and doctoral programs. Students pursue higher education goals without the mountains of student loan debt that many American students face. And the same goes for foreign students. Tuition is free for any student accepted into a college or graduate program in Finland.

This contrasts greatly with the US, where the average student loan debt now approaches $30,000…”

Yes, it even applies to international students provided they can get accepted into a Finnish university. Now, please don’t take my word as rote, and with the caveat if you want to attend university in any of these countries you should look into that for yourself. I am working with generalities here, so please don’t make important life decisions without doing your homework.

The last part struck me as ironic. Remember where I said I came out of university with about 30k in debt. I guess that makes me an average American.

Now, let’s look at Drawdown for just a second.

Drawdown

This is another one of the SDG’s where Drawdown doesn’t have a lot of input. As educational systems are really complex, there is a lot of policy and deliberation that goes into shaping them. As such, most of the reforms and change will probably happen at the policy level.

That being said, I think there is one important solution from Drawdown that must be mentioned here. As education is a universal process, it affects the whole of the population. It just so happens that half of that population is women and girls, and so their education is of vital importance. It is also a hugely impact way to combat climate change.

Educating Women & Girls

Education lays a foundation for vibrant lives for girls and women, their families, and their communities. It also is one of the most powerful levers available for avoiding emissions by curbing population growth. Women with more years of education have fewer and healthier children, and actively manage their reproductive health. “

The impact of removing systemic barriers to half the human population cannot be underestimated. This solution is ranked as #6 out of 100 solutions proposed by Drawdown. This solution alone would help to reduce C02 emissions by nearly 60 gigatons by 2050.

That brings this piece to an end. Our next goal is 05 – Gender Equality. I will be spending a lot more time talking about women’s rights and gender equality issues.

As always, thanks for reading!

Sources/References;

http://www.un.org/sustainabledevelopment/education/

http://theconversation.com/education-isnt-a-commodity-for-labor-79606

http://www.drawdown.org/solutions/women-and-girls/educating-girls

https://www.theatlantic.com/national/archive/2011/12/what-americans-keep-ignoring-about-finlands-school-success/250564/

http://nordic.businessinsider.com/finland-has-one-of-the-best-education-systems-in-the-world–here-are-4-things-it-does-better-than-the-us-2016-11/

https://en.wikipedia.org/wiki/Education_in_Finland

https://en.wikipedia.org/wiki/Human_Development_Index

http://hdr.undp.org/sites/default/files/2016_human_development_report.pdf

https://www.theguardian.com/education/2016/sep/20/grammar-schools-play-europe-top-education-system-finland-daycare

https://www.cnbc.com/2017/07/13/heres-how-much-it-costs-to-go-to-college-in-the-us-compared-to-other-countries.html

https://mic.com/articles/106866/the-average-cost-of-u-s-tuition-is-33-788-per-year-in-these-7-countries-it-s-free#.Ueo7ysZEo

https://www.forbes.com/sites/niallmccarthy/2017/09/12/the-u-s-leads-the-world-in-tuition-fees-infographic/#3d9aef7f231e

http://money.cnn.com/2017/04/10/pf/college/free-college-tuition-new-york-europe/index.html

https://www.cbpp.org/research/a-lost-decade-in-higher-education-funding

https://en.wikipedia.org/wiki/Education_in_Germany

https://en.wikipedia.org/wiki/Education_in_Finland

https://en.wikipedia.org/wiki/Higher_education_in_Norway


A Cybernetic Animism

“Animists are people who recognise that the world is full of people, only some of whom are human, and that life is always lived in relationships with others.” – Graham Harvey

(From Metascientist, which might be an interesting read in context.)

I like to explore my animistic ideals and beliefs through a lot of different perspectives and different philosophical lenses. I enjoy the intellectual exercise of it all, and it also provides a lot of new insights that I may have not considered before. Sometimes, it is important that we look at things from a different perspective. We might just see something in a a new way.

As such, I give you this presentation of some of the theoretical underpinnings I am exploring in relation to my animism.

In many ways, this piece is an expansion of what I wrote over at Pagan BloggersI think I hit on a few things there that I wanted to explore in more depth, and bring you all along for the ride.

Recently I have been exploring my animism through a much more systemic and holistic lenses; through topics such as cybernetics, systems theory, and actor-network theory. Most of these things deal with our relationships to humans and non-humans in a much more networked and systemic way. It has been really fascinating for me, and it has really reinforced the central animistic idea that we are part of our world; and not separate from it. So let’s start with what I said over at my other blog;

Agency is at its simplest the capacity to act. This is also the simplest definition of what it means to be an actor, a participant in an action or process. This is what I am talking about when I refer to spirits and persons; actors in the world. Beings with their own desires and agendas.

Now agency can run the gamut from a relatively simple actions, such as a bacterium, to the much more complex beings such as you and I. When we talk of spirits, we are talking about active agents in an environment. The world becomes a much more interesting place when we consider that it is full of actors. That means whatever we do, we are in a social environment, and not an inert one.”

The cosmos is absolutely full of active agents in relation to each other. The simplest forms of matter that we can see have their own elements of agency. The fundamental aspect of chemistry is that atoms and molecules often act in predictable ways when interacting with others. You can get water predicably from two hydrogen and one oxygen atom. Water is vital to all life on Earth. But we will come back to that.

Matter builds up, and enters into increasingly more complex systems and networks; and after billions of years of trial and error; I am here now to tell you about these things. But, in order to think about these things in systemic and holistic ways let’s first talk about systems.

Systems theory or systems science is the interdisciplinary study of systems. A system is an entity with interrelated and interdependent parts; it is defined by its boundaries and it is more than the sum of its parts (subsystem). Changing one part of the system affects other parts and the whole system, with predictable patterns of behavior. ” (Wikipedia)

There is a lot to digest here, but the really important part in that a system is basically a network; a whole comprised of numerous of interrelated “parts”. A system is often bounded in some way, though boundary here can be a fuzzy terms. Some boundaries are physical, some theoretical, some metaphysical. Some are open, some are closed. Some boundaries might be hard lines, and others more like fuzzy, porous, and nebulous clouds.

(From Wikipedia Commons)

While some systems are relatively (or theoretically) simple, some are very complex;

A complex system is a system composed of many components which may interact with each other. In many cases it is useful to represent such a system as a network where the nodes represent the components and the links their interactions. Examples of complex systems are Earth’s global climate, organisms, the human brain, social and economic organizations (like cities), an ecosystem, a living cell, and ultimately the entire universe.” (Wikipedia

Systems, especially complex ones, can be modeled in terms of networks. This will become very important here in a moment, but it is important here to dwell on the raw scope of this. The entire Cosmos is really one just big complex system, and this can be really difficult to comprehend. That would just make us a tiny network, on a tiny planet, in a vastly huge universe. That is definitely a little mind bending.

But many of these complex systems as wholes are greater than the sum of their parts. The characteristics of the human brain are not predicated on simply understanding the connections among neurons. The things we might call consciousness, self-awareness, and even the soul, those are not evident if we study just the parts of the brain. They are emergences, which brings us to the concept emergence.

In philosophy, systems theory, science, and art, emergence is a phenomenon whereby larger entities arise through interactions among smaller or simpler entities such that the larger entities exhibit properties the smaller/simpler entities do not exhibit.

Emergence is central in theories of integrative levels and of complex systems. For instance, the phenomenon of life as studied in biology is an emergent property of chemistry, and psychological phenomena emerge from the neurobiological phenomena of living things.” (Wikipedia)

Emergence is a really important aspect of complex systems, because it changes the nature of things. The idea that a certain level of integration, new properties and characteristics arise that are not predicted by the components. Cellular life is not predicated on simple physics alone, but if you get enough molecules, in the right integration, life emerges. If chemistry is an emergence of physics, and biology an emergence from chemistry…

Yeesh, it might just be turtles all the way down.

I hope you can see where I am going with this. As stated above, complex systems are more than the sum of their parts. I as a being am more than physics, more than just biology; I am a small part of the cosmos having a human experience.

But more than that, it asks us to think a lot bigger than the human scale. Emergence asks us to ask questions about our place in greater ecosystems, our place in our societies, and our place on the planet. It asks us to witness and engage with climate change, and recognize our being as part of a much greater whole.

It asks us to consider cities are more than just humans and concrete. It asks us to consider the possibility that cities might be something we might call superorganic. As beings of a type in their own right, in which we are just cells in a body.

Which brings me to a great article from NPR;

…But if you want to consider the problem from its most general point of view, then you might want to think about civilizations purely as a network.

A network is nothing more than a group of objects (called nodes) and the links between them. Everyone is familiar with social networks — your friends and their friends and their friends, and so on. The bigger a network is the more complex it becomes, with links blossoming into a rich, dense, spider web of connections between the nodes.

Any population of intelligent creatures on any planet would, by definition, form a network…. So the question then becomes: What exactly does it take to transform a bunch of intelligent social organisms, with more rudimentary forms of interaction, into something more complex and rich — like a city with its highly ordered interactions?” (NPR)

We are a population of intelligent creatures living on a planet, and we are networked in fascinating ways. The advent of the Internet has absolutely revolutionized how we relate to one another, how we network, as well as the raw potentials of those networks. In short, it has connected us to every other human on this planet in ways that we could have never imagined. It allows us to see one another, communicate instantaneously, share stores and information. Yeah, it also lets us be shitty human beings anomalously…

The crucial question the author asked in the article is; could civilization as we know it be an emergence of a complex system of networked humans?

I think it is certainly a possibility, and one well worth exploring.

However, I don’t want to get side tracked too much here, as there is so much more I want to talk about. The question about civilizations bring up an important point that isn’t necessarily spelled out when we just consider systems. The point that complex systems are also social systems; full of actors relating to one another in various ways. Which brings us to Actor-Network Theory.

Actor–network theory (ANT) is a theoretical and methodological approach to social theory where everything in the social and natural worlds exist in constantly shifting networks of relationship.

The fundamental aim of ANT is to explore how networks are built or assembled and maintained to achieve a specific objective. Although it is best known for its controversial insistence on the capacity of nonhumans to act or participate in systems or networks or both…“ (Wikipedia)

This fits in neatly with my Harverian (is that a thing? I’m using it) view of animism that is kind of mind blowing.

Actors in networks in constantly shifting relationships…

The world is full of persons (some of which are non-human), and life is lived in relation to one another.

Spiritual persons in a world full of other spiritual persons…

How exactly I frame it is kind of up to me. It is a way in which to look at ourselves, our cities, our technology, as just elements in larger and more complex systems (such as ecosystems, global systems.) But more than that, its also can include the stories and narratives we tell each other; our worldviews and beliefs.

…it (ANT) can more technically be described as a “material-semiotic” method. This means that it maps relations that are simultaneously material (between things) and semiotic (between concepts). It assumes that many relations are both material and semiotic.” (Wikipedia)

Added onto the top of that is my layer of “mythic” narratives, that I have kind of cobbled together from the various sources. Folklore, ancestry, mythology, my own experience of the world…

In my personal cosmology, non-humans are definitely considered to be active “people” in the social environment. This includes technological people as well, such as automobiles, and smartphones, and robots too.

But it seriously makes me wonder… All the time our technology is getting “smarter” and more connected. Vehicles newer than my own are much more intelligent, and they can network and interact in ways that they never could before.

Connectivity and integration is accelerating quickly in our time. Those emergences, those “greater spirits”; of cities, of ecosystems, of the techno-organic networks we are building. With AI research progressing everyday, and bots and “synthetic persons” constantly trolling us on the internet; the technological realm is hardly exempt from having its own actors.

It makes me wonder a lot. What just might be emerging? Maybe that is the sci-fi buff in me.

Which is a great segway into animism through the lens of cybernetics.

Now we have to keep in mind that the study of cybernetics is really complex, but inevitably when people think about it, they think of cyborgs. Of some kind of fusion of human and machine, or some other such form. This is in fact partially true, but also partially misleading. In truth, cybernetics can be applied to any system that happens to be regulated in some way. In short;

Cybernetics is a transdisciplinary approach for exploring regulatory systems—their structures, constraints, and possibilities. “ (Wikipedia)

But cybernetics is more than that too, and includes a whole range of elements that range from the human, to the animal, to the machine. Cybernetics is a wide view, and can used to study systems such as social and ecosystems, but also biological as well as technological systems and how these all interact. It is an approach with multiple meanings, such as;

“The study of systems and processes that interact with themselves and produce themselves from themselves.”—Louis Kauffman, President of the American Society for Cybernetics” (Wikipedia)

In this way, it sounds almost biological. And, when combined with other ideas I have presented here, it gives us one more tool in which to explore animism and animistic systems. It gives us a form of cybernetic animism;

Concepts studied by cyberneticists include, but are not limited to: learning, cognition, adaptation, social control, emergence, convergence, communication, efficiency, efficacy, and connectivity. “ (Wikipedia)

We have already talked about emergence, and relationships between people, communication, social systems… All of this and more is included in how I view animism and how it asks us to contemplate our relations with ourselves, our environment, and our technology.

Technology, and our relationship to it is something that we need to consider.

Some time ago, I picked up Kevin Kelly’s book “What Technology Wants.” Overall, I thought it was a great read and a good reflection on our relationship on technology. This is not to say it was without it faults, but I won’t go into those critiques here.

That being said, I think his idea of the “Technium”; a kind of egregoric whole of human-tech relations, has a lot of value here. It intersects with many things that are of interest to animism; such as the idea of the superorganic;

When Kevin Kelly looked up the definition of “superorganism” on Wikipedia, he found this: “A collection of agents which can act in concert to produce phenomena governed by the collective.”…. “ (Technium Unbound)

I feel that is self sufficient, but there is a few points that I think deserve emphasis. Collective agents and superorganisms is in many ways what I have been talking about all through this piece. In many ways I consider ecosystems, cities, civilizations, and the planet as a whole as a kind of superorganism.

The technological numbers keep powering up and connecting with each other. Their aggregate is becoming formidable, rich with emergent behavior, and yet it is still so new to us that it remains unnamed and scarcely considered.” (Technium Unbound)

This is what I was talking about in my last section; how quickly things are “coming online.” Our smart technologies are getting smarter all the time, we are networking and connecting to the world around us in ways we never have before. We are already tackling questions about the nature and limits of Artificial Intellegences, and whether or not the machines are going to kill us all…

Okay, that last bit might be a little hyperbolic.

All the same, Kline is on point if you ask me. These kind of connections are rich in emergences. But this is all new territory for us as a species, so there are still plenty of questions to ask.

It reminds me of this scene from the recent I, Robot movie.

Or this from the video game franchise Mass Effect.

(Legion, from Mass Effect)

Which brings us back to Kline’s quote;

The Technium may best be considered a new organism with which we are symbiotic, as we are symbiotic with the aggregate of Earth’s life, sometimes called “Gaia.”… They are not replacing each other but building on each other, and the meta-organism of their combining is so far nameless. Kelly shrugged, “Call it ‘Holos.’ “ (Technium Unbound)

It is really strange to think about all this in those kind of terms. When you consider the whole of the planet from a holistic view it includes the human, the natural, and the technological. It reinforces the idea that our role on the planet is related and intergrated into everything else around us. At no point are we divorced from that.

It really makes me wonder what that cybernetic Gaia, this meta-organic Holos might look like…

Maybe my particular form of animism gives me some tool in which to explore that question.

Thanks for reading! (I know it was a long one!)

 

Additional Resources;

The Digital-Industrial Revolution (TED Radio Hour)– Covers a lot of topics that I discussed here. Machine intelligence, AI, automation, human-machine interaction.

Hard Wired (TED Radio Hour)This covers some really cool topics, and the segment with Moshe Syzf is really relevant to the topics here.

Start with the Animals and the World will Appear, By LupaA great article by Lupa, exploring some of the more systemic aspects to her own practice. Also a great example of how to look at “all this” in a much more holistic and systemic way.

Agential Realism – A theory by Karren Barrad; deserves a knowing hat tip here. This piece was already too long to include this.

 

Sources/References;

https://en.wikipedia.org/wiki/Cybernetics

https://en.wikipedia.org/wiki/Complex_systems#Networks

https://en.wikipedia.org/wiki/Systems_theory

https://en.wikipedia.org/wiki/Actor%E2%80%93network_theory

https://en.wikipedia.org/wiki/Emergence

http://paganbloggers.com/wolftracks/2017/08/21/natural-relations/

http://www.npr.org/sections/13.7/2017/05/16/528564246/how-do-you-make-a-civilization

http://www.npr.org/programs/ted-radio-hour/545024014/hardwired?showDate=2017-08-25

http://www.npr.org/programs/ted-radio-hour/522858434/the-digital-industrial-revolution?showDate=2017-04-21

http://longnow.org/seminars/02014/nov/12/technium-unbound/


Shaping a Living World: Part 10

“Racism, xenophobia, anti-Semitism & Islamophobia are poisoning our societies. We must stand up against them. Every time. Everywhere.”
— United Nations Secretary-General António Guterres.

Hello again folks! You will notice that I skipped a few parts to this piece. This is because I think it is pertinent to talk about these issues now, as opposed to waiting until later.

Why talk about this now? The answer is short and simple; Charlottesville. If you are not familiar with what happened there (you live under a rock?) I suggest using the fine power that is Google. I will not be going into a detailed analysis of the events that took place. The specifics of this particular case are beyond the scopes of this piece, but it does give me a good opportunity to talk about the issues raised by the event.

In case I have been in any way vague or unclear on this blog; I condemn bigotry in all its forms. My animism says that the world is full of people, and that those people deserve dignity and respect. All people.

As the quote I used above; I condemn racism, xenophobia, anti-Semitism, and Islamaphobia. I also condemn discrimination in all its forms, whether directed towards People of Color, Native American Peoples, or the LGBT+ community. I stand with these peoples in their struggles for equality and against oppression.

In the event that is unclear in any way, let me put it this way. Fuck Nazis and all they stand for. This world has no place for white nationalists, white supremacists, or any other form of bigotry. I happen to think that these ideologies are toxic, a poison to our minds and spirits. We need to fight them anywhere and everywhere we can; we need to inoculate ourselves, and do everything in our power to prevent these social toxins from spreading.

“We hold it as an inviolable principle that racism must be opposed by all the means that humanity has at its disposal. Wherever it occurs it has the potential to result in a systematic and comprehensive denial of human rights to those who are discriminated against.” – Nelson Mandela, in an address to the UN.

Charlottesville throws that in stark relief, and we must do everything we can to stand against these ideas. Such ideas are responsible for the countless injuries, and the death of Heather Heyer when a car plowed into a group of counter-protesters. In recent memory, too many lives have already been claimed by toxic ideologies. We literally buried millions in the last World War to tell Nazi fucks to go to hell.

Yet, it must be admitted that this is a really complicated set of issues. There is no single, simple answer to any of this, and it must be considered at best a work in progress. There is no way I have the space or the time to detail all of that nuance here.

With that in mind, let’s talk about the Sustainable Development Goals.

Sustainable Development Goals;

It should be noted that Goal 10: Reduced Inequalities, is broadly focused on everything from income inequalities to social inequalities. As I feel I have covered my thoughts on income inequalities in other posts, and with Charlottesville as our focus, we are going to be putting those aside. For purposes of this blog, I will focus more on the social aspects of this goal. Here are three specifics goals that address these issues;

“By 2030, empower and promote the social, economic and political inclusion of all, irrespective of age, sex, disability, race, ethnicity, origin, religion or economic or other status

Ensure equal opportunity and reduce inequalities of outcome, including by eliminating discriminatory laws, policies and practices and promoting appropriate legislation, policies and action in this regard

Adopt policies, especially fiscal, wage and social protection policies, and progressively achieve greater equality.”- UN Sustainable Development Goals

The first goal in my mind is nothing short of the liberation and empowerment of minority populations, and anyone that is subject to discrimination. People of Color, Women, Native Americans, Immigrants, LGBT+ folks, Muslims, all of them. Inclusion is a big deal, because these populations have historical and in many way intentionally been left “out”, of politics, of the economy, and in our society.

I really like how the second goal above addresses both opportunity as well as outcome, because this is a significant distinction to be made. It is not enough that minority and marginalized populations have equal opportunities, as in that the have “access” to things such as good schools and good healthcare. Equality in outcome literally means if they have the opportunity for something, then they have the ability to make it happen.

In addition, the second goal also speaks to the need to eliminate discriminatory laws and policies. I don’t want to mince words here; the US is absolutely steeped and was even founded on such ideas as white supremacy. Women were at one time not given the right to vote, nor African-Americans. We can still see these policies at work in our city planning, in our politics, and even in our rhetoric. We need to destroy those old policies, and put in place better ones. That is a long discussion that needs to happen.

With all that in mind, I think it can be stated that in many ways events such as what happened in Charlottesville are uniquely US problems. Many other countries tackle these issues differently than we do, and some in ways that make it nearly impossible for something like Charlottesville to happen. In other parts of the world, the “Unite the Right” protestors would have been arrested long before they had the chance to rally.

As exploring the Nordic countries, and wider Europe in general, is a part of this series; let’s now turn to explore some of those policies.

Social Democracy

The first thing we need to do is talk about hate speech, because many countries in the world make a distinction between free speech, and hate speech;

Hate speech is speech which attacks a person or group on the basis of attributes such as race, religion, ethnic origin, sexual orientation, disability, or gender… “ – Wikipedia “Hate Speech”

So let’s look a little closer at how the Nordic countries treat this issue, with Denmark up first;

Denmark prohibits hate speech, and defines it as publicly making statements by which a group is threatened (trues), insulted (forhånes) or degraded (nedværdiges) due to race, skin colour, national or ethnic origin, faith or sexual orientation.” – Wikipedia “Hate Speech”

Or more specifically in Denmark;

Whoever publicly, or with intention to disseminating in a larger circle makes statements or other pronouncement, by which a group of persons is threatened, derided or degraded because of their race, colour of skin, national or ethnic background, faith or sexual orientation, will be punished by fine or imprisonment for up to 2 years. Sec. 2. When meting out the punishment it shall be considered an especially aggravating circumstance, if the count has the character of propaganda.”

— § 266b of the Danish penal code

That’s right, you either get fined or go to prison in Denmark for the kind of thing we saw in Charlottesville. What about Norway?

Norway prohibits hate speech, and defines it as publicly making statements that threaten or ridicule someone or that incite hatred, persecution or contempt for someone due to their skin colour, ethnic origin, homosexual orientation, religion or philosophy of life. At the same time, the Norwegian Constitution guarantees the right to free speech, and there has been an ongoing public and judicial debate over where the right balance between the ban against hate speech and the right to free speech lies.” Wikipedia “Hate Speech”

Norway’s response is a little more nuanced than that of Denmark, but has very strong protections and a straightforward definition of what distinguishes hate speech from free speech. However, because Norway seeks to strike a balance, whether or not something qualifies is usually left up to the courts.

However, the alt-right pukes in Charlottesville would definitely fall under hate speech in Norway. On to Sweden;

Sweden prohibits hate speech, and defines it as publicly making statements that threaten or express disrespect for an ethnic group or similar group regarding their race, skin colour, national or ethnic origin, faith, or sexual orientation. The crime does not prohibit a pertinent and responsible debate (en saklig och vederhäftig diskussion), nor statements made in a completely private sphere. There are constitutional restrictions pertaining to which acts are criminalized, as well limits set by the European Convention on Human Rights. The crime is called “Hets mot folkgrupp” in Swedish which directly translated can be translated to Incitement (of hatred/violence) towards population groups.” Wikipedia “Hate Speech”

Sweden’s law is pretty nuanced as well, and is also governed by the ECHR and the Swedish constitution. As such, this is the kind of thing that, like Norway, is often decided in the courts. However, because the Swedes make a particular distinction for “incitement” I think that showing up with helmets, shields, and in the presence of heavily armed militia constitutes incitement in the case of Charlottesville.

Generally, this series has been limited to the Nordic countries. But since we are talking about literal fucking Nazis (no hyperbole), perhaps it’s fair to bring Germany into the conversation as well.

In Germany, Volksverhetzung (“incitement of popular hatred”) is a punishable offense under Section 130 of the Strafgesetzbuch(Germany’s criminal code) and can lead to up to five years imprisonment. Section 130 makes it a crime to publicly incite hatred against parts of the population or to call for violent or arbitrary measures against them or to insult, maliciously slur or defame them in a manner violating their (constitutionally protected) human dignity.”

As with the examples above; incitement counts, violence counts, as well as insults against human dignity. Germany isn’t even playing around here folks, with up to five years in prison for the kind of shit we saw in Charlottesville.

Plus it might get you punched and then arrested

But America is different folks, and in this case I am not sure “different” is such a great thing. It is written into our very constitution;

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof, or abridging the freedom of speech, or of the press, or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” First Amendment of US Constitution.

Now, I’m generally a big support of free speech and the first amendment. I think we should be free to write and talk about most ideas and topics. But like Norway, I also think there is a balance to this. I think there is a limit to the kinds of speech we tolerate. You are familiar with the paradox of tolerance correct?

“Less well known is the paradox of tolerance: Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed, and tolerance with them. “ – Karl Popper

This is the kind of crisis we face. Do we tolerate open threats of genocide in our streets? Do we tolerate literal fucking Nazis, and let them get away with it?

Speaking legally, the answer is yes. Because of the First Amendment, we cannot enact any laws at any level to tease out the nuance on this kind of thing. The USA does not make the distinction between hate speech and free speech; the direct result is events like Charlottesville. This is one of the few countries in the world this kind of toxin can fester.

There is no legal recourse, unless another law is broken in the process. Such as assault, or murder… Oh wait… (And in the case of many assaults, the police failed to act.)

In short;

Effectively, the Supreme Court unanimously reaffirms that there is no ‘hate speech’ exception to the First Amendment.” – Washington Post

So where does that leave us? If you ask my opinion, it is time we have a real serious talk about what hate speech means in this country. However, as our hands are tied on the legislative side of things; we are left with cultural, social and spiritual avenues of fighting this social disease. In the words of the UN Secretary-General…

We fight it everytime. Everywhere.

Thanks for reading!

P.S. As this goal and topic is primarily focused on social issues (as opposed to environmental ones); there was really nothing from Drawdown to be included here.

Sources/References;

http://www.un.org/en/letsfightracism/

https://en.wikipedia.org/wiki/Hate_speech

https://www.washingtonpost.com/news/volokh-conspiracy/wp/2017/06/19/supreme-court-unanimously-reaffirms-there-is-no-hate-speech-exception-to-the-first-amendment/?utm_term=.34b6d2ab2ef1

https://www.washingtonpost.com/news/worldviews/wp/2017/08/13/an-american-tourist-gave-the-nazi-salute-in-germany-so-a-stranger-beat-him-up-police-say/?utm_term=.f9f8aa9a10c1

https://en.wikipedia.org/wiki/Freedom_of_speech_and_freedom_of_the_press_in_Denmark

https://en.wikipedia.org/wiki/Paradox_of_tolerance