Category Archives: Animism/Shamanism

Random Roundup 2/8/19

(A hand picked random meme from Facebook for this roundup)

Hello again folks!

I am busy working around on a few different projects, so I wasn’t able to get anything of length ready for publication just yet. So today, I am bringing you another roundup of ideas and news that I think are good ones.

First, something local (for me);

“Consumers Energy says it plans to dramatically increase its reliance on solar energy in the next few decades.

Battery storage can save some of the energy that solar panels produce during the day, so it can be used at night.”

It’s no secret that I’m a big proponent of solar energy, and so it warms my heart to see more and more local projects being installed. I think we need to ambitiously address the problems of the climate crisis, and solar panels are energy storage are a good start.

Second, something that is a great step in the right direction;

“The plan to eliminate coal-burning plants as well as nuclear means that Germany will be counting on renewable energy to provide 65% to 80% of the country’s power by 2040. Last year, renewables overtook coal as the leading source and now account for 41% of the country’s electricity.”

Germany is commiting itself to ambitious goals to combat the climate crisis. The 2018 IPCC report is very clear that we need to drastically reduce emissions and fossil fuel use in the next twelve years, and we are in need of models to show how that change could happen. Germany is offering one such model, and I think the world would be wise to pay attention.

Last, the Green New Deal;

“In very broad strokes, the Green New Deal legislation laid out by Ocasio-Cortez and Markey sets goals for some drastic measures to cut carbon emissions across the economy, from electricity generation to transportation to agriculture. In the process, it aims to create jobs and boost the economy.

In that vein, the proposal stresses that it aims to meet its ambitious goals while paying special attention to groups like the poor, disabled and minority communities that might be disproportionately affected by massive economic transitions like those the Green New Deal calls for.”

The IPCC 2018 report and others are very clear about the need to mobilize on a massive scale if we are to mitigate and adapt to the climate crisis. Local and regional governments can certainly take up that charge, but frankly, we need all the resources we can get. I for one would love to see the United States step up to the plate here, and I think a form of the Green New Deal is a great start to figuring out what that looks like.

I hope to have more stuff for you in the next week or so.

Thanks for reading!

Advertisements

Spirits of the Forest

“In ancient times, the land lay covered lay covered in forests. Where, from ages long past, dwelt the spirits of the gods. Back then, man and beast lived in harmony. But as time went by, most of the great forests were destroyed…” — Princess Mononoke

Some have wondered where they Great Lakes came from… Long ago, there were Great Spirits of ice and snow. They were so old, and so powerful, that their very bodies lay upon the surface of the land. There was no land in those days, only the endless bodies of the Ice People.

Over long spans of time, the land slowly warmed. The Ice People hated the warmth, and started to migrate towards the north. But in anger of being displaced, they dug up the land, digging great furoughs in the land. But they stayed too long, and the warmth got to them. The Ice People that remained melted away, and the water from their bodies and tears filled the Great Lakes.

Okay, so that is my best attempt at some kind of glacier-inspired folklore for my homelands of Michigan. It’s a little bit science and a little bit animism, and tries to retell the history of how the Great Lakes came to be. The short answer, they were dug out by glaciers. Obviously.

In my last post, I made brief allusions to the fact that in Finnish folklore the spirits of the dead and the spirits of the land are deeply intertwined. This makes sense, from both a practical as well as a spiritual perspective. In the words of Mufasa, when we die our bodies become the grass. The vast majority of humans, animals, plants, and every other being on this planet return to the Earth when we die. We become part of the land, whether we are buried or burned.

The spirits and inhabitants of the land are often referred to as Mann haltija literally land spirits. The land itself and the spirits of the land are the oldest beings, and have been here long before humanity first crawled out of the evolutionary past.. The plants and animals have millions of generations of dead. In Finnish folklore, these spirits are often the protectors of the land. The dead are protectors of the living, and the forests were here before the people. In this way, ancestors, the dead, and the haltija in general is deeply connected to the land, and the Earth.

For example, we can still find the fossil remains of the first forms of life that appeared on Earth billions of years ago. The memory of the Earth is deep, and those dead are still remembered by the land beneath our feet. According to the folklore, those dead spirits can also watch over their living descendants, and the species that came from them. The First Oak, would be the haltija that watched over and guarded its kin, and helped to maintain the cycles of life and death for the species.

That is why the spirits of the dead and the land are deeply intertwined. My homeland of Michigan has a deep forested history, and even today the state is over 50% forests. This is interesting to consider when you figure that the Native Americans have been here for generations, and that the Forests were here long before them. And the lakes and waters before that, and the glaciers before that. That all that ecological history, is still with us. Still below our feet. Still part of Michigan’s animistic and physical being.

Spirits of dead wolves still watch over their living kin, along with spirits of birds, and trees and forests. These are the spirits of the forest, and of the land. The mann haltijas, and also the Spirits of the Forest.

The Spirits of the Forest

The metsän väki serve as guides and mentors to us all. Their roots go deep into the ground, to the waters of the dead, drinking of the wisdom and memory of the Earth and our ancestors. Their trunks exist upon the land, in our own world of humans, animals, and plants. Their branches stretch towards the heavens, towards the stars, the spirits, and the heavens.

In Finnish, the metsän väki are the people of the forest, the spirits of the place, and also the inherent ‘power’ of the place. The spirits, and the Spirit, of the Forest. They are the living beings of the forest; all the different species of trees, of animals, plants, fungus, bacteria, and all the others. They are also the ecology of the forest, the complex system that involves not just the biology, but also the air, water, and earth of the physical landform. The metsän väki are the cycles of matter and energy that maintain and regulate the entire system. From the acorn to the rotting trunk, these are the metsän väki.

Finland, like my own country of Michigan, is also a heavily forested land. It is no surprise at all that the forest played heavily into their folklore and their spiritual beliefs. However, in my own home, there is a deeply disturbing past when it comes to the forests. Historically, after the arrival of Europeans, Michigan was basically the source of lumber for a growing America.

The vast majority of our old growth trees were logged and taken away in the 18th and 19th centuries. There was a great podcast series by Michigan Radio, if you care to listen that covers a lot of this history. Still, that history weighs on my mind. Those trees and habits were displaced, and in no small way our forests have not been the same since. Those old forests would have been something to see!

Yet, there is a deeper, more animistic connection here too. In the same way that the destruction of habitats can destabilize ecosystems, a similar idea is present in the Finnish concept of väki. Displaced spirits can become angry, or ‘insane’ if they are not treated properly. The dead can become enraged, just as in Princess Mononoke. They can make people sick, or become ill themselves. There is a real ecological and spiritual connection between the health of the metsän väki, and the physical health of the forest.

If you want to read more about my experience with forests spirits, you could start here.

Not only does that leave room for further investigation, but it also makes me deeply uncomfortable. Again, perhaps Jigo in Princess Mononoke said it best;

Hiisi

In goes another layer deeper as well, the connection between the dead, the living, and the land. In Finnish folk beliefs, there is also the concept of the hiisi. These were also spirits, or ghosts, that could help (or hinder) the living. Spirits of the dead were often honored in forest groves, natural land formations, and stones and rocks.

A forest where the spirit of the dead was honor was called a Hiisi forest, a spirit forest. A place where the spirits and ancestors dwell. By sacred trees, in sacred groves, or upon stone altars Finnish people would leave offerings, sacrifices, and honors for the dead. I’ve talked more about what that looks like here Reflections on the FFA. 

However, as Christianity swept into Finland, hiisi and the concepts around it actually became a profane idea. Hiisi were no longer spirits or ancestors, but devils and evil demons. As a result, it’s fallen from use; in the same way that a lot of old sacred sites were cut down, or had churches built over them. Still, I think the spirits still linger in those places, just as they still linger in the forests of Michigan.

Which is a great place to stop for the moment. There is a lot more that could be said, but I will save that for future posts. As always;

Thanks for reading!


Random Roundup, 1/11/19

Random Roundup 1/11/19

Hello everyone!

This is a new thing I’m going to try for a bit. I’m calling it “Random Roundups”, and the goal is to share some random articles or media with you that I found interesting throughout the week. In part, it helps me publish short content, but also helps me keep track of articles I tend to forget about…

I need an image for this thing…

So here is this weeks Random Roundup!

Environmental Story Telling Can Help Spread Big Ideas for Saving the Planet*

Research increasingly suggests that trying to promote behavioral change through fear can be counterproductive, leading to anxiety or depression that results in an issue being avoided, denied or met with a sense of helplessness. However, in education, news and fiction, stories with positive role models and which focus on the positive outcomes of solutions are much more likely to inspire action to solve it. “

Story telling is vital to how we shape our place and experiences in the world. The narratives we hold to can drastically shape how we confront the crises ahead. In short, I think we need more stories of a better future, and less dystopian ones.

There is no Planet B

“If, however, we change our technologies and our economic system to better match the physical and biological realities of life on Earth, the resulting history could be quite amazing, what some are calling “a good Anthropocene.” That future would, in effect, be the story of humanity devoting itself to nurturing the health of the biosphere and creating a sustainable prosperity for all the living creatures on this planet. While not exactly utopia, that future could be called optopia—the “optimal place,” the best possible outcome given the current conditions.”

On the topic of environmental story telling, Kim Stanley Robinson is one of my favorite contemporary authors. So when he speaks about threat of Climate Change we all face, I tend to listen. It’s well worth the read!

And last, but simply not least. If positive story telling can help us each take action to help mitigate climate change, then perhaps it is best to end with a positive story!

This old coal plant is now a solar farm, thanks to pressure from local activists

For more than half a century, a coal plant in the city of Holyoke, Massachusetts spewed pollution into the air. Now, the plant is closed, and 17,000 solar panels and a battery storage system–the largest in the state–send clean power to the grid. “

Shutting down all coal plants is going to be essential to building a sustainable future for our planet. So will be the installation of renewable energy. Why not do both at once?

I hope you enjoyed this roundup, and feel free to leave me feedback if you did! I will continue to work on other pieces for my next post, but I feel this was a nice change of pace.

Thanks for reading!

*I don’t agree with any article 100%, so I might have my quibbles with any article, but I still think there is value in each.


Spirits of the Dead

 

I once asked the woods what the afterlife looks like.

A rotting skeleton nearby, 
Fluids leaking out into the earth
Water to be absorbed by the roots
To grow new leaves in spring
To fall as dead leaves in autumn
Dead leaves for the worms
For the roots
Minerals for new seeds in summer
And naked saplings in the snow
Death comes after life
And new life after death

Hope you all had a good holiday season, and Happy New Years!

I am excited to be starting a new project here on the blog. In many ways, this project will be more folklore/fieldwork based. It will be both an attempt to “flesh” out some details of my own cosmology, as well as an opportunity to share more of my spiritual thoughts and ideas.

In many ways, I’m very much a contemporary animist. Sure, I take inspiration and ideas from the past and from my ancestors, but the animism I practice is very much grounded in the here and now. It’s about where I stand right now, and not the places where my ancestors once stood, but the living land and spirits around me in the present time and space.

This brings a lot of baggage with it to be sure. That’s one of the reasons I like to call myself an animist. It makes me look square at the historical colonialism, imperialism, and genocide that brought my ancestors to the shores of the US. It has elements of both the past, and the present. It gives me roots in the past, and the ancestral baggage I have inherited. But it also has a root in the present, and the acknowledgment that I know longer live in the world my ancestors knew, nor any of my ancestral lands. There is a distance, in time and space, from the world they knew.

Yet, all this talk about ancestors and the past, inevitably leads to conversations about the dead. In fact, I was part of one recently at a local gathering. We got into topics about death and burial, and what that would look like in a pagan context. It was one of those topics where it is difficult to explain burial without an understanding of where I am coming from. In other words, my ideas of burial are hard to discuss without exploring my spiritual understanding of the nature of the dead.

So, that’s what I’m going to talk about today.

There are two important concepts that I draw from Finnish folklore that are going to be important going forward. These concepts are the haltijas (spirits), and väki, which is the Finnish concept of both people/folk, and of energy/power of a place. It has a great deal of overlap with my conception of animism, in which the world is filled with persons (most of which are non-human), and that life is lived in relation to others. Väki and haltijas give me the means to work with a full enpeopled natural world. The deer in forest are haltijas, deer people. They belong to the deer väki, and also the greater väki of the forest. This means more than just the physical living components of the forest, but also the dead, the trees, the rocks, and the Earth eventually as a totality.

Obviously the dead are where I am going to focus today. The phrase for these spirits in Finnish is kalman väki, the dead folk. The spirits of the dead.

I’ll say more on the other topics in future posts. What about the dead? What is, for lack of better questions, the nature of the dead in my animistic practice? Well, through the lens of complex systems, the Earth is the most influential complex system that we belong to. Yes, I could extend this to the solar system at large, but that might be too big of view for what I want to talk about. The Sun of course matters to all life on Earth, but ultimately the Earth is our home. It is where all humans living today were born, and were most of us will die. (Excepting people like James Doohan). The Earth is the complex system we are closest too, and has the most influence over our lives. Our relationship to the Earth is the most intimate.

In this way, the Earth is THE complex system that defines our lives, and ultimately our deaths. The spirit of the Earth is our ancestor, and the mind and memory in which the history of the Earth resides. This goes deep into astronomy, and the planet’s origins from the Sun, as well as deep geology and ecology. Also archaeology, because all these sciences are ways of learning about the memories of the Earth spirit. Through archaeology especially, we are literally digging into the memories of the Earth and the land.

Ultimately, this is where the dead and the ancestors come to rest. Whether the ashes are cast into the ocean, or buried on the family farm, ultimately all dead come to rest as part of the Planetary Earth System. The dead are kept, in this sense, as part of the memory of the Earth and the land. This can be framed in a global sense, as the planet is all one system, or in a very local sense; ie, the dead are buried in a specific place at a specific time, in some cases.

An example of this could be a cemetery plot in which many dead are buried. In many ways, they are very local spirits, and memories of the land in that particular place. The spirits of the dead are spirits of place in that example. But they are also still part of the Earth system, and part of the memory of the planet.

This is also true of the non-human dead. The forest floor is littered with the dead of past seasons, whether plant, animals, or something else entirely. The bones of the dead animals rest upon the forest floor, along with the fallen leaves, and in time are reclaimed as part of the forest. The soil itself, is the memory of generations of dead spirits.

Digging Deeper

If you dug a hole into the forest floor, or most any landform, you’d be digging into layers of physical and spiritual memory of the forest itself. The spirit, mind, and memory of the forest.

The same can also be said of human cities, and human burials. Some of the oldest cities on the planet are over 7,000 years old. Digging under these cities is digging into the mind and memory of the cities, and the dead that are remembered (and forgotten), there in the mind of the earth.

So what about ghosts, spirits, and other strange haunting that are so often called paranormal? To me, such ghosts would be the memories of the land and place. Like memories, ghosts can be incomplete. They can be fragmented over time, or sometimes forgotten completely. While the memories of the land and the Earth are much greater and deeper than any human memory, the Earth’s memory is not perfect. Like archaeology, sometimes the remains of the dead and the buried are fragmented, and incomplete.

Ghosts are the memories of those that were once living, in the way that the land remembers them. They might have inhabited buildings that no longer exist, or places long since past. But yet, the memories remain in that place. Sometimes archaeologists find them, and sometimes spiritual people. The memories of the place can still exist, even if those that had those memories no longer do. The dead are the memories in the mind (systems) of the land.

The Dead as Land Spirits

But more than this, I also think the spirits of the dead are still with us as more than memories. Death is not the end of life, but a kind of breaking. A fragmenting. As part of the land, the dead continue to live on as the agents of a place. The very real cycles of matter and energy that move through ecosystems and the planet as a whole. That is why väki is such a useful concept. It is the people (human and non-human) of place, but also the energy of a place. The real physical part of a complex ecosystem.

I got to thinking about this as I was standing on the land around my house. I started to wonder, what dead might lie beneath my feet? What would I find if I just started digging, even if in only a hypothetical sense. (Digging deep holes without heavy equipment sucks.)

At the top layer, I;d find my recently deceased dog Mia. She passed away this year. Her bones are pretty near the top. I’d also find some recently discarded trash, and other debris that has found it’s way into my yard. Future archaeologists might find the same bits of plastic in a few thousands years. That is a troubling thought.

Going deeper, I might find the remains of the Native people that my ancestors displaced. I was part of the team that found a Native American firepit on the campus of MSU, so it’s not impossible. That would mean coming face to face with my colonial-settler past. I was born in Michigan, but I’m not Native American. In my area, that would most likely be the Pottawatomie, and perhaps the Ottawa and Ojibwe too.

There might be Native bones under my feet, and I would literally be standing upon the dead of displaced and colonized people. Like the political and social systems the ‘founders’ of the US set up, the Native people would physically ‘beneath me’, just like the social structure I benefit from. That too, is troubling.

What might I find deeper than Native dead? Deeper still would be the memories and spirits of the land of Michigan, the biologic and geologic history. The history of glaciers, mammoths, and eventually the first forms of life that formed billions of years ago. The remains of the dead that evolved into the whole of life on the planet. The soil itself in that way, is the remains of the dead. As well as the nourishment for the living.

We’ve come full circle, starting with the the Earth, and ending with the Earth. Ultimately, that is the cycle of the living and the dead. Until we start inhabiting other planets, the planet is the end and the beginning. This asks us to really reevaluate our relationships to the spirits of the dead. Our relationships to fossil fuels, to Native peoples, to the land, to our own ancestors, and to the Earth.

Thanks for reading!


A Spirited Campus

Hello again everyone!

I do hope you have all enjoyed my recent writings. I put a lot of time and effort into them, and they may serve as springboards to later discussions. If you did not like them, well then rejoice in the fact that I want to move on! There have been other projects stirring around in my head, and I have been wanting to devout some time to those ideas.

What kind of ideas? I am sure this is what you are wondering (or maybe about lunch?), so I want to briefly introduce you to what I want to talk about for the near future. I’ve been thinking about stories, especially spiritual stories. These are the kinds of stories that circle around us, and in many ways give structure to our lives. At the same time, they are informed by our own experiences and history.

Those are what I want to talk about for the next few posts. I have always been fascinated by folklore and mythology. In a way, folklore is the spiritual stories of everyday folks. Mythology, at least most Indo-European mythologies, tend to focus more on gods, kings, and heroes. Basically, people that have some status or standing in society. People that aren’t peasant farmers, for the most part. Or mill workers, miners, or other everyday working folk. Hey, that’s why it’s called folklore.

In no small way, this is how we encounter the spirits each and every day; in whatever ways they present themselves. Maybe it is the story of the spirit we met in the woods, or the spirit in the lake? Or, as with what I want to talk about today, the spirits we meet on campus.

Back in October my wife and I attended my alma mater, Michigan State University, for their annual event Apparitions and Archaeology. In short, this event is collaboration between the Campus Archaeology Program, and the MSU Paranormal Society. It gave me a lot to think about, and I want to tell you about that now. So, without further ado, I present some of the spirits of MSU.

Introduction

As way of a short introduction, I want to present some of the history of MSU. Surely, more can be found here. 

(Fancy Map Image, from our tour)

MSU was founded in 1855, as the first agricultural college in the US, and a pioneer land grant college. The first buildings on the campus were primarily built by students, from local as well as imported materials. Few of these original buildings still stand, as most either fell over or burnt down. (Built by students, mostly heated by wood fires and steam boilers.)

The tour included several stops at historic sites around campus, and so it was a fun kind of scavenger hunt. I do not have the space to detail all the locations, so I encourage you to visit the links provided at the bottom of this post. But before I get there, I want to talk briefly about how I will be framing this discussion.

The intersection of archaeology and animism is a fascinating way to look at the spirits on MSU. Not only are the spirits themselves possessed of agency, but they are also a very real part of the memory of the land. Each of the sites have very real material remains buried beneath the ground, as part of the earth memory. Like human memories, these are fragmented and incomplete. But at the same time, they speak to us. The past speaks, through archaeology, and through the folklore that lives on to this day.

The Spirits of MSU, are the spirits of a place, as well as the memories of the land. They are as much science as they are folklore. So let’s look a little closer, shall we?

Beaumont Tower/College Hall

(Picture Today/Southeast corner of Beaumont Tower, 1928. Photo courtesy of MSU Archives and Historical Collections. )

Prior to Beaumont Tower, College Hall, the first building on campus, was located at this spot. It was erected in 1856 and was the first structure in America that was dedicated to the instruction of scientific agriculture.

The tower itself was constructed where the northeast corner of College Hall once stood. Some of the foundation walls for the original building still exist underneath the sidewalks.” – CAP

I’ve decided to use quotes from the Campus Archaeology blog, because it gives you a brief history, and frees me up to talk about other aspects of this site. I was part of the Campus Archaeology program back in 2011. Part of College Hall collapsed in 1918, and if memory serves, part of its construction actually involved a stump under one of the load bearing walls. The early students didn’t have stump grinders, and really made due with what they had. That is at least part of the reason it came down.

But more than this, Campus Archaeology excavated part of the site around Beaumont Tower, and found numerous artifacts from College Hall, the very memory of the building that once stood. The foundations were still there, as well as cinder pathways. A blueprint of a memory, the spectre of a building that has long passed. The bones of a now buried construct.

Folklore tells of couples in 19th century dress walking around the tower, holding hands. Also, several sightings have been reported of a man with coattails in a stovepipe hat wandering around the Tower.

You see, the land below our feet is the ultimate complex system, which can have memories. It keeps the remains of old buildings like memories. And those buildings, may well keep some memories of the people that once inhabited the area. The spirits of people are remembered, and what is remembered lives.

Saint’s Rest

(Students outside Saints’ Rest ca. 1857. Image from MSU Archives. )

Just like college hall, Saint’s Rest was one of the earliest buildings on campus. It was originally built in 1857. Like so many other buildings, it was not long for this world, burning to the ground in 1876.

Campus Archaeology got to investigate part of the site, and made numerous discoveries. In addition to foundations and the basement, the team also uncovered a privy. That is, an outhouse, which was a source for a wealth of artifacts.

Why? Because if you drop something into an outhouse, very few people I know are likely to go after it. Which lead the CAP team to the discovery of Mabel, a porcelain doll that is believed to possess an ominous spirit. She is said to throw things from time to time.

(Mabel)

Besides Mabel, the MSU Paranormal Society has recorded several other incidents in the area;

For years, students dressed in 19th-century clothing have been seen wandering through the area east of the MSU Museum—where Saints’ Rest once stood. Another ghostly figure wearing overalls and work boots has been spotted, suggesting the spirit of a maintenance worker lingers nearby.” – Spartan Spirits

The ghosts of a remembered past, still looking for what was lost? Or something to fix?

Mary Mayo Hall

(Image from here)

The most infamous story is that of Mary Mayo herself, who can be seen wandering the hallways and playing the piano in the “Red Room,” rumored to have been used for satanic rituals and where a young woman may have died. The entire floor is now closed, but unexplained lights and figures often are seen through the windows of the 4th floor.” – Spartan Spirits

Mayo Mary Hall, unlike College Hall and Saints’ Rest, is one of the buildings that is still standing on campus today. Mary Mayo herself was a strong advocate for a women’s curriculum, and the women’s dormitory that bears her names was originally constructed in 1931.

Excavations in the area uncovered lots of early construction material, such as wooden plumbing and locally made bricks from the clay of the Red Cedar river.

Closing Thoughts

I’ve only touched upon some of the sites found on our tour through campus, and again I encourage you to visit some of the websites below for other pictures and additional information.

In closing, I spent most of the tour thinking about the intersection of folklore, archaeology, and animism. You see, there are many unseen agencies in our environment. Some of these are right below our feet, the actual physical memories of things that once were. Artifacts, old building materials, porcelain dolls that mysteriously have fallen into privies. These are the very real ghosts of our past, memories of the earth beneath us.

Yet, animism, says that the world is full of persons, many of which are other-than-human. Stories that have gained meaning over time, folk tales that may contain actual truth, or even the agencies of fanciful tales spun for the sake of an eager audience.

In my animism, those stories have a power all their own, their own special kind of agency. Whether they are spirits of the unseen, spirits of the spoken word, they have power. Power to shape our reality, to make us think about what once was. A story is the spirit of a memory, the spirit of a place.

Because reality is more than just what we can touch and feel, sometimes it is far less corporeal. Sometimes it is the memories of a place, and how we relate to those stories.

Thanks for reading!

Further Readings/Sources

Spartan Spirits

https://msu.edu/spartan-spirits/?fbclid=IwAR1fTxUBdRfgw-RrxF2RB84pVbSJlEj99jDHXDF_f2YXeqUopPNkwOSavyI#home

Campus Archaeology

http://campusarch.msu.edu/?p=6728&fbclid=IwAR1RxEoifv6_Xj2SXv6lgVn6XC8Y9MklK7gwJFR7gUHKRd4LyL5zGljWl1Y


Climate Change & Animism

“There should be no shortage of motivation. Solving climate change presents humanity with the opportunity to save civilization from collapse and create aspects of what the Rev. Dr. Martin Luther King Jr. called “the beloved community.” The work would endow our lives with some of the oldest and most numinous aspirations of humankind: leading a good life; treating our neighbors well; imbuing our short existence with timeless ideas like grace, dignity, respect, tolerance and love. The climate struggle embodies the essence of what it means to be human, which is that we strive for the divine.” – From Here

(Artist Nick Pederson)

Hello again folks!

I have a lot of projects in the pipeline for this coming winter. I’m going to be switching gears soon and going to start writing fiction again. No long novels or anything, but short stories. There are some things I want to flesh out in my Liminal Worlds universe, but they aren’t suitable for novel length stories. So there will be lots of little ones, and I may well share some of them here. I’m also going to be doing some spiritual writings, mythos and folklore type stuff, and I may share some of that here too. So there are some much less serious writings coming your way!

But all that aside for now, I want to talk a bit about that big IPCC report that came out a couple of weeks ago. As I am sure all of you are aware, environmental issues are high on my radar. So is doing everything we can to create a more sustainable world, for both humans and non-humans.

In fact, human rights and ecological issues are central my understanding of animism. In short, both humans and non-human (which is, nature) have the right to exist with dignity and respect. Which means, if we are going to build a better future, then all the peoples of the planet need to be included in that future.

The original report is here.

I’ve read the report all the way through now (it’s like 700 pages), and so the fatalism and nihilism in the headlines was a bit unnerving. The Guardian was fairly benign by saying We Have 12 Years to Limit Climate Catastrophe.  Others, were way more problematic, as NPR said Climate Report Warns of Extreme Weather, Displacement of Millions without Action. 

But, having read the report, I can say that the news is a little more optimistic than problematic headlines let on. Even digging into the articles themselves, we find some reasons for optimism.

First off, we have twelve years, until 2040, to mitigate the worst climate change has to offer. I have said before we probably have a decade or two, and that is pretty consistent with the scientific literature (of which the IPCC scientists reviewed some 6,000 articles.) In short, we’re not done yet. But it is also noteworthy, that I said mitigate. The climate is changing, that cannot be denied. We cannot stop that process, but we can cushion the landing. And we still have time to do that. That’s important.

In fact, in many ways, the next twelve years or so, will determine “how bad” climate change is going to be. How bad will storms, droughts, and fires be? How high will the sea rise? How many will be displaced; thousands, million, billions? We are making those choices right now. If you want a great illustration of what that looks like, may I recommend this articleIt has a great visualization of the differences between 1.5 degree Celsius and two degrees. (Which is central to the IPCC report, that 1.5 degrees helps to mitigate a lot of the bad things.)

We have twelve years, but what do we need to do? Well basically, we need to reduce emissions by 40-50% by 2030, and be near net zero by 2050. Sounds easy right?

Well, it won’t be. It will be an unprecedented challenge, and there is no guarantee we are going to pull this off. It is an existential crisis, of the kind we are deciding if we have a future on this planet at all. We are literally making the choices between sustainability, slow die offs, and extinction.

What Can We Do?

In short, we need to decarbonize, and fast. There are a lot of solutions, many of which can be found in Drawdown and the UN Sustainable Development Goals. The report itself highlight four major areas; cities, energy, industry, and land use. The image below lays out each of the pathways, and some major factors on what we have to do for each.

(From the IPCC report.)

As I hope you can see, each of the pathways involves major decarbonization, but also major expansions in renewable energy (70 – 80% total primary energy), and zeroing out fossil fuels. So what can you do? One of our most impactful scenarios is in renewable energy, but also land us and our food system.

Find ways to organize, first and foremost. There may well be already be groups in your area doing the work. Maybe they are installing solar panels, investing in windfarms, or crowdsourcing urban gardens. Every little bit helps. Find a way to make your own life more energy efficient, that will help too.

Maybe you don’t have a group near you. Do you have 20 friends? Make your own group! Figure out what your own sphere of influence needs, and find a way to make it happen. Maybe that means helping a friend put a garden in, or fundraising to invest in a renewable energy project. We have a lot of options, and there is a lot we can do in groups.

But we also have to admit that individual actions will not be enough. They are good, but not enough. We need collective action, so the more work we do as communities, networks, cities, and nations, the better. But, I think that the bulk of this work needs to come from the bottom up, grass roots style.  If you are like me, and live in the US, there are serious doubts in the Federal government will help in this work at all… And that is going to have an effect, definitely.

Still, it is also important to remember that almost 90 cities in the US have already committed to 100% renewable energy, as well as the states of California and Hawaii. This is something we can do at the local and regional level, with great global impacts. It would be super great to have the Fed onboard too, but most of this work we have to do ourselves.

Our communities, and our cities, and states can take the lead on this. We need all the resources and help we can get. As Gandalf said, it is the everyday deeds of everyday folks that keep the darkness at bay. Those every day people are you and me.

Thanks for reading!

  • If you want more information, my recent post exploring more aspects of this is here.

Towards an Animistic World

Hello again folks!

This is going to be the last post in my most recent series. We have come to the end, at least for the time being. It is time for me to move on to other projects, which you will certainly get to read about here!

This has been a big project, but the question becomes what does it leave us with? In no small words, we are definiately now in a time of transition, where all of our choices matter. We are up against the existential challenge of climate change, and up against a system that seems hell bent on making things so much worse for the sake of a buck. Not only do things need to change, but they have to. We have a few choices open to us, but it is vital we make the right ones, right now.

I have heard some call this a bottleneck, a transition, even an evolutionary precipice. The planet is warming, and a big part of that is our creation of a global energy intensive civilization. That part wasn’t entirely our fault, and might be a bottleneck any energy intensive civilization has to go through. However, doing nothing about it is our choice, and that choice may well be between decline, sustainability, and extinction. Without serious work on our part right now, we could go the way of the Dodo. That is truly an evolutionary precipice, and we are now finding out if we, as Homo sapiens, have what it takes to navigate this crucial time.

But that’s been the point of this whole series. What tools do we have at our disposal? What would it take to create a more sustainable, networked, democraticand planetary civilization?

Well, after all my explorations throughout this series, I can start to shape for you a vision of what that future might look like. The work I have done here is a synthesis of a lot of different sources, in order to create a vision, a speculation, of what our future could be. I can create a time line now, as a kind of road map. I probably will get it wrong in the long run, but it’s a start. After all, civilization is hardly the work of one man.

Near Future; 2020-2030’s

I think that the next couple of decades are going to be vital to mitigation. We have a lot of work to do across the board. This includes heavy deployment of renewable energy, creating sustainable cities, and creating democratic networks to share resources and work together. We also need to work towards the elimination of fossil fuels in our transportation and energy mix.

One of the big tools at our disposal are the United Nations Sustainable Development Goals. These are expansive goals that allow us to reduce global carbon emissions, as well as create a more just and sustainable world. They cover everything from universal contraception coverage to universal healthcare, to renewable energy, and conservation of land and water resources.

But in a way, the SDGs are not enough, and do not go far enough. Those targets should definitely be met by the 2030s, but there is an aspect of the SDGs that is very “business as usual”. In that the SDGs do not tackle one of the biggest obstacles to creating a sustainable world; capitalism.

We will have to undermine and rebuild our current way of doing business. I don’t think this means we have to get rid of markets, trade, or industry. However, we definitely need to redistribute resources and wealth, and move towards more democratic and cooperative forms of economics. The Nordic Model of social democracy would be a good start for sure, but that’s still capitalism. We can go even further, and build networks of worker and community owned cooperatives. Over a billion people already belong to at least one co-op, so we are off to good start.

Our future could look more like this

The fact is, we are going to have to work together to face the challenges ahead. Competition might have some perks, sure, but if we have to build wind turbines, community resilience, and shelter climate refugees… It is better that we do these things together.

Mid Century; 2030-2050’s

While the SDGs have the 2030’s as their timeline, Drawdown bases it predictions on mid century. Drawdown gives us 100 solutions to combat climate change. Those solutions are everything from renewable energy, to forest conservation, to food systems, to women’s and indigenous peoples rights. We should deploy them to the greatest extent we can by 2050. Drawdown gives us three major trajectories;

Plausible Scenario: the case in which solutions on the Drawdown list are adopted at a realistically vigorous rate over the time period under investigation, adjusting for estimated economic and population growth.

Drawdown Scenario: the case in which the adoption of solutions is optimized to achieve drawdown by 2050.

Optimum Scenario: the case in which solutions achieve their maximum potential, fully replacing conventional technologies and practices within a limited, competitive market.

Drawdown is the point where our carbon emissions actually start to decrease. Being the optimist, I say shoot for the Optimum scenario. But even if we don’t make that, plausible solutions are better than none at all.

Aside from Drawdown, we also need to recreate our political, social, and economic systems. Technology alone will never be enough without other changes. Also, individual actions are necessary, but not sufficient without systemic and cultural change as well. A change in spirit, of who we are as a species.

Because the truth of the matter is, that our current systems cannot do what we need them to do. There is a good possibility that Nations will become less relevant. Our system of Nations is likely one of the least efficient ways to manage a planet, and that networks of cities, regions, and other organizations might be able to do this better.

The US system especially is ungovernable, and hierarchy overall is likely to breakdown and give rise to more networked and distributed means of governance. Ideally, these are cooperative and democratic networks, that give us the flexibility we need to adapt to a changing climate and world.

Renewable energy, Drawdown, SDGs, all give us means to create a less hierarchical, distributed and cooperative world. Local and regional powers can take the lead, and eventually build a new global system and planetary civilization.

Late Century; 2050’s – 2100

Alright, at this point I have to state that I will be in my mid 60’s by 2050, so anything too much beyond that is in all likelihood beyond my lifetime. But it will be in the lifetime of the next generation, and the one after that. It is definitely important to think beyond ourselves, and at least a couple of generations down the road.

Provided we have done what we must, and lain the foundations for a sustainable future, mitigated climate change as best we are able, and not blown ourselves up, the coming century could be really exciting for the future of our species.

It bears repeating that we are in a very crucial time right now. How that future looks depends on what we do right now. We don’t know the future. Whether we succeed or fail through the coming transition all hinges on what we do (and don’t do) in the next decade or two. But provided we manage to get through all that, we could be looking at a fully networked, democratic, and planetary civilization.

A world where there is fusion power, space elevators, and our growth as a space faring civilization. I find that really exciting, even if I won’t see it. To me, that is the foundation of a a truly animistic world.

An Animistic Vision

Because in all honesty, that is what we are facing right now. Not only an ecological crisis, but a spiritual one as well. My vision, my ideas for the future, are animistic at the core. As I’ve said so many times, my animism is a worldview as much a spiritual practice. It is how I relate to the world, to other humans, to nature, to civilization, and the planet.

The world I envision takes on the aspects of mutually beneficial relationships, of sharing, cooperation, and reciprocity. Democratic and cooperative economics are the outflow of this, as well as renewable energy and sustainability. We need to do the best we can for all peoples on Earth, human or non-human.

My vision is a world powered by wind turbines and solar panels; with little shrines to the Sun and winds at their base. Tiny little spirit houses at the entrances to great forests and mighty trees. Cities that look and function more like real jungles, not concrete ones. A world where worker-owned shops build our star ships. Small little altars could sit on those control panels, while astronauts pray that the Void doesn’t eat them.

The interaction of Science and Story, Matter and Meaning. That is my animistic world.

Thanks for reading!