Monthly Archives: May 2017

The Spirit, Networks, and Emergence Part 3

It would seem at this point that there is still more to say on the topic of networks and emergence. Let’s start first with some specific questions Sarenth asked me over at his blog here. In fact, it has gotten hard for me to keep up with, as several awesome articles have come out recently that I want to discuss. You can look for those in the coming weeks.

Let’s start with Sarenth’s questions, as he asked of me;

“So if you think you have a spirit, a life essence, a life force, what is it? What forms does it take? Where did it originate from? Does it have a finite existence? If you do not believe your spirit is at all separate from your body, does it die along with your body? In other words, how would ghosts and spirits-after-death fit, if at all, into your cosmology? How does this fit into Ancestor worship and/or veneration (i.e. if the spirit dies with the body why rever/worship the Ancestors)? “

There are so many individual questions here, so I am just going to handle them here as a block. Lacking a better concept, yes I have a spirit. It is the whole of what I am, and more than that as well. In the simple concept of the whole is greater than the sum of the parts, the spirit is the “whole” in that statement. My spirit is the whole of what I am, and more.

What form does it take? Trillions and trillions of networks of matter and energy, and the greater emergence of all of these. It is more than my body and my mind, it is the great collective of my whole being. If you modeled all of the relationships within me, as well as those that are external to me, that “whole” is my spirit. It is not just my internal connections, but those beyond myself as well. It is a complex mess of networks, and that is who I am.

It originates from the growth of all my cells over the course of my lifetime, from birth onward. It originates from every thought within my mind, and every relationship I have cultivated with the world around me. It is metaphorically described as a mass of filaments in a web that happens to center on the knotwork that is my being.

 

Yes, some parts of it will die along with my body, since that is certainly part of the “whole” that is me. All things die, and the mythos is littered with dead gods, dead spirits, and destroyed spirits. Change is about the only constant we can hope for.

Which brings me to the next question. Yes, a whole lot of what I am changes or stops at the moment of my death. Death is a breaking of the networking, a collapse. A change that results in me physically separated from those I love, and this world. Yet, a change in form does not imply that all ceases. I think that some part of me will live on. I cannot say exactly or how much that is, but it does. That is were ancestor reverence comes in.

There is a great article we have been discussing lately which can be found here, that brings this point home;

The ancestors are the culminating influences of the past embedded onto the present, all their gravitational waves pushing us forward into the expanse of the universe. The ancestors are not ghosts that pop up like some spooky ethereal being, but are the past actions of our ancestors imprinted upon the informational matrix of our reality which produces an emergent agency capable of communicating with the living, forever affecting and inspiring our future…

…I call on my ancestors because I must become aware of how deeply we are affected by them, even though they have changed form. In many ways their death hasn’t stopped their meddling in our world, to the point where one must wonder if they ever really died at all. Their wisdom and stories are embedded into the fabric of our reality and this has vast implications. ”

I really can’t put it into words any better than that.

Because we have to consider a lot more of the network when talking about the spirit than just the individual. There are bits of me in every person I know, every word I write, everything that I do. And they too in me. Those external networks are all part of the “whole”. My DNA, my ancestors, are included in that. I remember them, and they will remember me. I am part of them, and they are part of me. The network includes them. Networks break, but that does not mean they are gone forever. Moving on.

Do you believe that the spirit is one piece, or that it is a whole collection of different ‘spirits’ in one body? I’m intensely interested in your cosmology, especially because if spirit is bound to body, then if something does not have a body, then, does it not have a spirit?”

In light of my last response, I am not even sure these questions are framed correctly, but I will try my best to answer. At the current time, at this particular point in time, my spirit is best described as a complex. It is a culture of trillions in communal networks, and that network is something more than any of them. My physical self is part of that, but so is my intangible self. The self of my thoughts, my actions, and the stories I have built with others. Me as a physical being AND me as a “relational” being. Some of the spirit is bound to the body, but it is much more than that.

Take the words on this page as an example. These are little bits of my spirit. Given the nature of the internet, they may well live on past my body. This is the part of my spirit that is relational, intangible. It’s just as much part of me as my body.

I will interject this line, also from the article on Interanimism;

Spirits are the liminal agencies of the rocks, the trees, the rivers and all the other functionaries of the more than human world. They are not themselves astral or ethereal, but are physically present in the waking dream of the land. They are nature’s diffractive agencies, emerging out of the entangled relationships of various enlivened constructs.“

As I articulated above, I do not think it is accurate to speak of the spirit as a single piece, but more as a fuzzy mess of a network. It is me, my mind my body, but it is beyond that as well, into my relationships into everything else. It is a liminal thing, as the quote above points out. It is the agency of my networked person. Embodiment is not a requirement in any way, as I think both the quote above and the concerning ancestors above.

With the hope that that is clear, I will move onto the next question.

If animism is concerned with life living in relationship with each other does that preclude the numinous, or less body-bound realms of things? How does animism unfold as a, or part of, a religious point of view for you? What does animism of a worldview include, for you? What does it not include?”

Here, I am going to include a link to my recent piece over at Pagan Bloggers. In the most general of ways, I do not think there is a single thing that is not included, if you follow the network out far enough. As I phrased it in that piece;

“It’s like if you grabbed a hold of a single thread in the Cosmic Web, and pulled hard enough, you’d find yourself tugging on every single thing in existence. “

In the grand scheme of things, everything is connected. Everything is included in that worldview, but I myself as “self”, being a small network in a much, much larger one, have real limits. There is only so much energy in my finite existence that I can devote to relationships, to the part I play in “it all.”

This does not mean my person does not have boundaries, but that these boundaries can be fuzzy, and not necessarily confined to just my physical person. Liminality is a great word for that kind of thing.

Seeing as I have have already covered spirits and ancestors, there is room too in my animism for gods, for communities, for collectives and beings of all sorts. Another selection here from the Interanimism article;

Gods are not separate disembodied ideals, but are instead the emergent agencies from the vast networks of ancient entanglements within which we are embedded. Gods arise not as archetypes, but as the long lived intellects of ecosystems and bioregions. As a bioregion, or any massive networked system for that matter, begins to experience multi emergent synergistic qualities that are unique to its paradigm, the agency of that system becomes more capable of awareness and attention. It develops its own paradigmatic memory and it seeks its own teleodynamic harmony. “

Gods can emerge out of community interactions, collective ancestries, cities, groups, ecosystems, bioregions, you name it. As emergent agencies, emergent intelligence even, this kind of worldview is not in any way tied to embodiment. Things can “become” in the physical realm, as much in the liminal realm. In such a worldview, it’s not even clear where the “physical” ends, and the “metaphysical” begins. Synergy is a great word for it all, the idea that the whole is greater than the sum of the parts.

It too allows for a sense of the “higher”, that I am connected to that are “greater” than myself. It connects me to greater society, the planet, and the Cosmos out beyond that. It means I also play a part in any kind of “greater” emergence that is greater than myself. In such a system, I would be but a single component in a much greater cosmos. I wonder with all my relations, how many “gods” I am a part of?

Perhaps that is best left as a rhetorical question for the time being.

As always, thanks for reading!

 

Sources/References;

https://wovensong.com/2017/05/23/interanimism-on-the-mutual-inspiration-of-a-dreaming-earth/

http://paganbloggers.com/wolftracks/2017/05/23/relationships-and-cosmology/

Advertisements

New Book Release! Of Origins and Endings! Free Book Raffle!

Hello there folks!

It’s been a little bit since I had a post here, but now you know why! My fifth book is now out and available! $11.99 for paperback and $2.99 for Kindle!

You can find it on Amazon here!

In addition, I am running a raffle for a free signed copy of one of my books. You can find the details over at my shop’s Facebook page, which you can find here!

Here is a short rundown on how to enter the raffle;

  1. Like my business Facebook page, The White Wolf.
  2. Share the post concerning the raffle. (It is pinned to the top of the page!)
  3.  Comment a number in the comments of that post.

On Friday June 2nd, I will be rolling two ten-sided dice to determine a number, 1 through 100. I won’t even know the number before that point! The winner of the free book will be the one that guesses the closest number in the comments! If two (or more) people are equally close, I will send out more than one free signed copy!

 Synopsis;

“All the crumbs have led to this point. There is only one path ahead. Niel and his companions have returned to civilized space, only to find that things have changed a great deal since they left. They know their destination, but it is getting there that is going to be the hard part. The last few questions still have yet to be answered… What is Ina’s role in all of this, the strange little remainder of a long dead civilization? Who is The Lady, the high-powered AI that has been riding around in Niel’s head? What is her purpose in all of this, and what will her last memories reveal about her? Ultimately, the questions are of the origins and future of humanity itself. Where have they come from, and what will be their fate in the days to come?”


The Spirit, Networks, and Emergence Part 2

(My neck of the woods, from space. NASA composite image)

Hello again folks!

When I originally wrote this post, I didn’t expect this to have a second part, nor did I expect it to warrant a response; especially a three part one. As such, I give a hat tip to my friend Sarenth over at his blog, and his response from the first article I used in my original piece here.

I wanted to address a few of the points he raised, and add on a lot more to the original piece. There would appear a lot more to say on this matter. First off I will start with a couple of points, as a response to Sarenth. This is to clarify my own position, more than it is to argue with his.

Overall, Sarenth is very critical of the ideas of the first article, and the ideas within. That is within his right to be so, and you are welcome to check out his thoughts for yourself. For the record of this series, neurology, science, specific definitions of the soul, and transhumanism are outside the content of this series.  That is not what I am here to talk about, as this series is more philosophy than anything. But there is one point I do wish to address. Sarenth says;

“Certainly, if we consider the the soul “as the sum total of your neurocognitive essence, your very specific brain signature, the unique neuronal connections, synapses, and flow of neurotransmitters that makes you you?” then my hugr,my munr (memory) and possibly my lich, my body, would be all that I am.  It denies the other parts of the Northern Tradition and Heathen Soul Matrix.  

This boils down the soul itself to a purely materialist concept, dispensing entirely with the numenous.  It may make the concept of the soul more palatable to ‘modern’ people, but it is poor theology.  It is like saying “All I am is my cells.”  While strictly true in a physical, materialist sense, it belies the creativity with which I write, the life I lead.  “What of my mind and my individual will?” for example, is a concept poorly explained in such a system.  If indeed we have any notion that we are other than living in a mechanical, purely material universe, then this notion ignores our will, and the mind itself.  If the concept of the soul merely boils down to “You being you is merely the result of your genetics, and the way your brain is formed and wired”, then it not only neuters the understanding of the soul, it outright destroys it.”

I do want to make clear, that in no way am I personally suggesting that the sum-total of our material bodies is all that we are. Nor is redefining what “soul” means of any real interest to me (with the exception being the immortal part.) All I am is not my cells, or my material and energy cycles. That is nearly precisely the opposite of what I want to talk about here.

In fact, per the original NPR article, what I really want to frame is this quote here from Gleiser;

“Just as we have unique fingerprints, our brains, their “connectome,” are also unique. Surely, all brains are made of the same stuff, but wired in very individual ways. Recall that our brains are plastic, and mold themselves according to environmental and emotional inputs — the stories of our lives. To this, we must add our bodies and their relation to our brains. For the mind is embodied, the self not an isolated property of what’s inside your cranium but an emergent property of your whole mind-body integration as mapped through the complex highways of nerves interlocking all of you” 

The real point I want to make is not the brain, or its neurology; but of emergent properties. The mind, all that we think and feel, emerges from the connections in our brains. The (human) soul, as I currently like to think of it, is an emergent property of the sum total of the connections between the cells and material in our bodies. Trillions and trillions and trillions of connections of matter, energy,  and complex systems interacting.

As I imagine the soul, it is what emerges when all those connections are considered. Like trillions of little “spiritual filaments” connecting everything in our mind and body, and which is greater than our individual material selves. I envision it like a really complex mesh of trillions of little glowing filaments it a more or less human shape. That is my essence, my spirit, my soul. Without those connections, all I am would cease to be. (Which is more or less what happens at death, but now is not the time.)

All in all, drawing from Sarenth’s post, Soul Matrix is a great word for this. A complex network from which something else develops. Meshing, Matrix, Network, Wiring; all of which I will use to describe the emergent property I currently think of as the soul.

As far as terms like Hugr and Munr are concerned, they can be used as a “spiritual shorthand.” Frankly, smaller numbers of “parts” are a lot easier to communicate than “a matrix of a trillion trillion light filaments.” Both have their place, I think.

However, moving beyond the individual, we are connected to pretty much everything else on this planet. Some of these connections are tangible, like matter relationships with our food. Some are not nearly as tangible, like the words we exchange with one another. When we extend these connections, these “filaments” beyond ourselves; things start to get really interesting.

As I have said before, I am a big fan of the concept of emergent properties. As you network and connect a greater number of parts, synergies start to happen. Synergy here is defined as “the creation of a whole that is greater than the sum of its parts”, and not as some bad corporate propaganda. Two oxygen atoms connect with a hydrogen, and water happens; which has characteristics of neither. You get enough water together with other molecules and some self-replicating proteins, single celled life happens. When evolution experiments with enough arrangements of different forms of life over the long flow of time; humans happen.

In short, the sum is greater than the sum of the parts. At each new level of organization, new properties emerge that are not predicated by the lower levels. This has fascinating implications from an animistic point of view, which is all about creating relationships.

Enough plants, animals, rocks and rivers together and you get an ecosystem. You get enough humans together together and you get a society. When you experiment with enough societies, you get more complex and larger forms of networked humans.

(Note, both evolution and social development are non-linear processes. There are failures, successes, stops and starts.)

Yet, what happens when you get a “critical mass” of human societies networked with other systems on a planetary scale? Something interesting may be emerging indeed… Here I turned to an article from the BBC;

“In Ancient Greek mythology, the Earth Goddess Gaia had nine titan sons, who attempted to control not just the Earth, but the entire Universe. I’d like to introduce another. It’s a new creature who emerged only in recent decades. But it’s a creature who is already as influential over life on the planet as the phytoplankton or forests that regulate global temperature, the weather and the air we breathe.

That new creature is us, or more precisely, what humanity is becoming. The entirety of our species, Homo sapiens, is evolving into a superorganism; I’ll call this new life force Homo omnis, or ‘Homni’.

We have now become the dominant force shaping our planet. Some say that because of our actions we have entered a new geological epoch: the Anthropocene, or the age of man. Homni is a product of this age, a product of human industrialisation, population expansion, globalisation and the revolution in communications technology, and he is immensely powerful.”

The idea of the superorganism is an old one, and here it is used more as an analogy than as a literal truth. Herbert Spencer was one of the first to propose the idea in the social theory. Here is a excerpt from Wikipedia;

“Spencer explored the holistic nature of society as a social organism… For Spencer, the super-organic was an emergent property of interacting organisms, that is, human beings. ”     

Still, the idea has gone through many thinkers, and many different variations. When thinking about an increasingly networked world, the superorganism becomes an interesting analogy. If the whole is greater than the sum of the parts; we might want to think about looking a lot harder at the parts we each play. Such a worldview would favor greater collaboration, greater integration and networking, and a life centered approach. The whole of it all would be one part humanity, one part technology, and one part ecology.

We would need to look at the world through a much more holistic lens.

I give the last word here to the BBC;

“And here lies an interesting paradox. Humans may have evolved through a process of natural selection – essentially outcompeting rivals to death – but as palaeontologist Tim Flannery says, this has led not to a “dog-eat-dog world”, but to a cooperative society. He believes we are in the process of forming an interdependent global society with a set of shared beliefs – a “civilisation of ideas” – that will transform Earth into a more equitable and ecologically curated planet. It’s an optimistic view of Homni, based on the fact that most people want to get on with each other and look after their neighbourhood environment. Whether, or to what degree, Flannery’s altruistic view of humanity bears out is the big question.”

 Thanks for reading!

Sources/References;

BBC – Superorganism

Collective Intelligence

Superorganism

The Technium

The Hobbesian