Let’s start off with updates. I have been really, really busy lately. I have been working my way towards the publication of my fourth book. I have all the artwork back, and soon as I finish formatting it will be ready for proofing.
I will be finishing up a commission for a friend’s wedding this week. It has really been a fun project. I wish I could talk more about it, but for now it will be considered a secret. Once it has been delivered, and if I can get permission; I will be happy to talk a little bit about it.
In addition, hunting season is only a week away. I am well into my spiritual work for this time of year, which is one of the busiest for me. This year is going to be break neck busy. Not only I am still building the shop, but have plenty of mundane as well as social commitments. Time in the woods is also required, of course. In many ways, I wish I had the luxury to just take the whole month of October off. Alas, I have bills to pay.
Okay; enough of that for the moment.
Today I want to talk about calendars. These things are pretty common in pagany circles. You’ve heard about the Wheel of the Year right? Pretty much anyone that has come into paganism at one time or another is introduced to these concepts.
So it probably wouldn’t surprise you if I said that I too have a calendar. Or more accurately, I have several different layers of calendars I integrate together. I “layer” them, for lack of better phrasing. Hopefully, you will understand as I explain this all a little bit more.
The Physical (Naturalistic)
It is a common caveat for me that you should look for the mundane explanations first before you look for spiritual ones. For example, if you fall off a cliff and land unceremoniously on your legs at the bottom. All of sudden, you find that one of your legs hurts a hell of a lot, and won’t carry you’re weight any longer.
It is unfounded to assume that the spirits are causing pain in your leg. Chances are, you have damaged or broke one of the many bones in your leg. Or ligaments, or muscles, or some other thing. Legs are pretty complex after all.,
The point being, explore the physical reasons first. Sometimes a spoon is just a spoon folks.
And sometimes its demon possessed cutlery from hell.
The same is true for calendars for me. I start with a base level of physical calendars. Just like most folks in the west, most of my days are counted on the Gregorian Calendar. You know, days, weeks, months, and all that.
For both spiritual as well as physical reasons, I also track the astronomical cycles. The phases of the moon, the rotation of the Earth, our revolution around the sun; equinoxes, solstices ect. I also live in Michigan, and we are a solid four season state; so I also get to observe the march from construction season to winter…
I mean spring, summer, fall and winter.
I also get to observe the stars, which change over the year in location and rotation across the sky. When I was younger I use to have them all memorized. I still remember both of them, but some of those skills have gotten rusty from disuse.
For those that are interested, Paths Through the Forests has a fair bit of good writings.
This layer is often referred to as the Wheel of the Year. At it’s core, it is mostly an agricultural calendar. Our entire civilization is sustained by an agricultural sustenance base. The Wheel of the Year corresponds to this rather nicely.
I grew up in farming country, and spent my share of time helping out on farms. I understand that winter is typically the fallow time (unless we are talking about Winter Wheat, or livestock). Most of the fields have been harvested and lie dormant.
With spring, comes an assortment of “sowing” holidays. From Imbolc through Beltaine, you get a host of associations with plowing, planting, fertility, and all the generalities that are associated with farming. Ostara falls on the Vernal Equinox, and Midsummer at the midsummer solstice.
These are followed, after Midsummer, by many of the “harvest” holidays. Lughnasadh – Samhain, with Samhain being the pinnacle of “harvest” festivals. Mabon falls on the Autumnal Equinox. * Samhain also is a big time for ancestor veneration and remembrance.
In Finnish folklore, the first of the harvest belonged to the ancestors.
There are also additional/alternate dates for Germanic/Heathen pagans. I tend to pull from this one too.
There is plenty of good information out there in internet-land.
This part is another layer added onto the above calendars. Even as a hunter, I still exist in the real world, and an agricultural society. So instead of being an “alternate” calendar, it is just one more layer of interwoven meaning into my life.
In many ways, this calendar is still kind of a work in progress. That being said, it has still developed to the point where I am comfortable sharing it. It is based in a lot of my research into hunter-gatherers, as well as my understanding of the year, as well as the legal structure of hunting activities here in Michigan.
While it is not exact, and allows for plenty of nuance, it gives a rough framework in which I work.
For example, under naturalistic and modern pagan cycles, From Vernal to Autumnal equinox is called the “light half” of the year. From Autumnal to Vernal equinox is the “dark half” of the year.
As such, I have taken to calling the dark half of the year; Season of the Wolf. The light half of the year is called the Season of the Bear.
The Season of the Wolf has not real set start or end date, but really covers most of fall and winter. It is the time of the hunt, and of winter. It coincides with deer hunting season (and several species of small game) here in Michigan. Bow season starts October first, and runs through the start of the new year, with firearm season in November.
The Season of the Bear starts in the spring, and starts the season of foraging and fishing.** It corresponds roughly to the light half of the year.
You might be wondering why I choose to name these seasons after Big Name predators. Well, part of is my associations with the wolf. I’ve not kept it a secret or anything. Wolf HAD to be in there.
However, I actually have sort-of logic attached to it. Some of the hunter-gatherer I have researched have strong associations to both the bear as well as the reindeer. The reasoning being that bears hibernate in the winter, and so that is when the Season of the Bear ends. When they wake up in the spring, the Season of the Bear begins. Reindeer too, have seasonal migrations in both the spring and winter when they move between their feeding grounds. Reindeer have a love of certain temperature ranges, and they migrate to stay in that range. They move north in summer, and come back south in winter.
I have talked a little bit about these things here.
Now, like I said this is really a general outline of a work in progress. Obviously bears don’t go into hibernation exactly on the autumnal equinox, any more than reindeer migrate and exactly that time. That is part of the reason I called them “seasons”, as they would roughly correspond to different halves of the year. It only gives maybe 6 months of flex or so…
In addition, hunting and fishing seasons are defined as much legally as socially. Any hunting/fishing season can be changed. These also can vary from state to state. In general though, spring/summer is a great time for fishing and foraging, and fall/winter is when numerous species (including deer) are up for hunting.
A work in progress at the end of the day.
Thanks for reading!
*In the northern hemisphere. All dates are on the opposite side of the year in the southern hemisphere.